In Matthew 5:13-16, Jesus declares that His disciples are “the salt of the earth” and “the light of the world.” Salt and light are metaphors, each with piercing meaning and application. In the ancient world, salt was primarily used for preservation purposes—to prevent perishable food from decay. Light exposes darkness for what it really is. So, as Jesus’ disciples walk with Him in loving obedience, they function as a preservative, preventing the surrounding culture from further decay.

Among some conservatives, as well as some Progressives in the political culture of America, there is a growing dissent about supporting Ukraine after Putin’s invasion of that nation: Perhaps it is not worth it. Perhaps we should be spending this money at home, not so far away. Perhaps, because of the history of czarist Russia, Ukraine should be part of Russia. Perhaps, if the US and the West had just promised that Ukraine would not be a part of NATO, Putin would have stopped his harassment and dismemberment of Ukraine, which he began a few years ago in his annexation of Crimea and invasion of eastern Ukraine. Perhaps, because Ukraine has a history of political and financial corruption, there is no justification for the West supporting Ukraine’s war against Russia. In my opinion such thinking is short-sighted, dangerous and baseless. The war in Ukraine is a war to stop Vladimir Putin’s assault on freedom and sovereignty.

James, the brother of Jesus, explains that “the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.” Later in the same chapter he declares that “if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.” [ESV]

When did the national day of Thanksgiving begin in the United States? After the United States had completed its Constitution in 1787 and the new Congress was in session, the Congress proposed that the Bill of Rights be added to the Constitution as the first 10 amendments. (The Bill of Rights was one of the conditions for ratification of the Constitution). Representative Elias Boudinot of New Jersey and Connecticut Congressman Roger Sherman proposed that President Washington declare a national day of Thanksgiving, with “one voice, in returning to Almighty God their sincere thanks for the many blessings He had poured down upon them.”

Most educators agree that public education in America is in crisis. This crisis is multi-faceted, but no matter how one examines this crisis, teachers are the most important facet of education. They spend the most time with America’s youth and their impact can be enormous.

Since the 1960s and the emerging “Jesus Movement,” evangelical Christians have frequently elevated new converts to a position of near superstardom. My wife and I remember well the elevation of B.J. Thomas in the late 1970s. In his book, The Family Roe, Joshua Prager tells the tragic story of Norma McCorvey (aka the “Roe” of Roe v. Wade fame). McCorvey, an alcoholic, a chronic drug abuser, a lesbian, but also a mother, apparently converted to Christianity and became a “star convert,” paraded before crowds and the media. But her struggle with enslaving sinful habits demonstrated the messiness that goes with sin. She tried to live up to evangelical expectations, but rarely succeeded. She is a monument to the folly of elevating a new convert too quickly.

Years ago, G.K. Chesterton wrote, “When men choose not to believe in God, they do not thereafter believe in nothing; they then become capable of believing in anything.” There is no better characterization of the state of Western Civilization than Chesterton’s acerbic observation. In a culture where we gather in comfortable silos of thinking and the ideology of that silo prevails over everything, truth is no longer important. The obvious, common sense conclusions are ignored and what the Bible calls foolishness reigns supreme.

John F. Kennedy, a war hero running in his first congressional campaign, delivered a speech on 4 July 1946, at Faneuil Hall in Boston. It included a haunting meditation on the American soul: “A nation’s character, like that of an individual, is elusive,” Kennedy said. “It is produced partly by things we have done and partly by what has been done to us. It is the result of physical factors, intellectual factors, spiritual factors. . . . In peace, as in war, we will survive or fail according to its measure.” JFK was speaking of the national character.

What do American Christians believe about God, salvation, ethics, and the Bible? Ligonier Ministries and LifeWay Research partnered to find out. Every two years, these two ministries take the theological temperature of the United States to help Christians better understand today’s culture and to equip the church with better insights for discipleship. Their findings are in a study entitled The 2022 State of Theology. In the Pastoral Epistles of the Apostle Paul (1 and 2 Timothy and Titus) the phrase “sound doctrine” appears nine times. The Greek term translated “sound” means that which is conducive to health—in this case spiritual health. Paul connects sound doctrine with godly living; in God’s eyes, sound doctrine produces righteous living.

The anecdotal evidence for Christianity’s decline in America is not difficult to discern. Broadly speaking, we see it in the decline in church attendance. We see it in the millennial generation’s lack of commitment to institutions such as the church. We see it in the decline and closing of many Christian Bible colleges and liberal arts colleges. And we see it in the divisiveness in many churches produced by the COVID pandemic and the poisonous nature of politics seeping into church life. However, a new study just released by the Pew Research Center confirms some of our suppositions and observations.