In the 1930s, the United States pursued a policy of protectionism and isolationism. “No coincidence, World War II soon followed.” Germany’s and Japan’s neighbors were too weak to deter and defeat those fascist dictatorships on their own. They desperately needed American help, and they did not receive it until it was nearly too late. Max Boot argues that “After 1945 in the United States, the greatest generation sought to rectify that mistake by constructing a new world order based on free-trade pacts and security alliances. That approach was staggeringly successful: Democracy and prosperity spread around the world. […]”

Satan challenges God about his championing Job as a worthy worshipper and Job laments his suffering condition.

Over the last several decades, Americans, it has been argued, are more tribal in their behavior and social groupings than ever. We live in silos of our own choice, watch cable news channels or listen to podcasts that simply reinforce our tribal identities. We are not open to new ideas and are threatened by those who are not in our silos. In this cultural development, the individual is not as important. Our group identity defines us and we are not open to those outside our groupings. How did this develop within American civilization? What are its origins?

The nature of Satan and his rebellion are detailed, plus his challenge to God about Job.

Theoretical cosmologist, Paul M. Sutter recently wrote, “I’m a cosmologist, the kind of scientist who studies the origin, history and evolution of the universe. I have spent my career researching one special part of the universe called cosmic voids: the vast expanses of nothing that stretch between the galaxies. Most of our universe is void—somewhere around 80 percent of the volume of the cosmos is made of nothing at all. By strict accounting of cosmic abundances, our planet and the life we find here amount to essentially zero.

Job is one of the wisdom books of the Bible, completing Proverbs and Ecclesiastes. Job is introduced as a man who walked with God, upright and devoted to Him.

The birth of a child produces wonder, astonishment, even adoration. The birth of Jesus was no different. Yet, biblical Christianity adds that He was God in human form entering our history. As Chuck Swindoll summarizes: “On a rescue mission designed by His Father before time began, Jesus silently slipped into our world, breathed our air, felt our pain, became acquainted with our sorrows, suffered and died for our sins . . . to show us the way out of our darkness and into His glorious light.”

In this chapter, Peter details the message of hope centered on Jesus keeping His promises to return for us.

Many times I have used this quote from G.K. Chesterton: “When men choose not to believe in God, they do not thereafter believe in nothing; they then become capable of believing in anything.” From Chesterton’s quote I am choosing to use “men” here as gender-specific—males in American culture today. There is so much confusion within our culture about what it means to be a man. As David French reports, the very definition of “masculinity” betrays a crisis.

Peter levels four major charges against the “heretics” threatening the church. Digg this post Recommend on Facebook Buzz it up Share via MySpace share via Reddit Share with Stumblers Tweet about it Bookmark in Browser Tell a friend