Over 30 years ago, Daniel Patrick Moynihan published his famous essay, “Defining Deviancy Down.” Bret Stephens summarizes his thesis: “Every society, the senator-scholar from New York argued, could afford to penalize only a certain amount of behavior it deemed ‘deviant.’ As the stock of such behavior increased—whether in the form of out-of-wedlock births, or mentally ill people living outdoors, or violence in urban streets—society would most easily adapt not by cracking down, but instead by normalizing what used to be considered unacceptable, immoral or outrageous.”

In the 1930s, the United States pursued a policy of protectionism and isolationism. “No coincidence, World War II soon followed.” Germany’s and Japan’s neighbors were too weak to deter and defeat those fascist dictatorships on their own. They desperately needed American help, and they did not receive it until it was nearly too late. Max Boot argues that “After 1945 in the United States, the greatest generation sought to rectify that mistake by constructing a new world order based on free-trade pacts and security alliances. That approach was staggeringly successful: Democracy and prosperity spread around the world. […]”

Over the last several decades, Americans, it has been argued, are more tribal in their behavior and social groupings than ever. We live in silos of our own choice, watch cable news channels or listen to podcasts that simply reinforce our tribal identities. We are not open to new ideas and are threatened by those who are not in our silos. In this cultural development, the individual is not as important. Our group identity defines us and we are not open to those outside our groupings. How did this develop within American civilization? What are its origins?

Theoretical cosmologist, Paul M. Sutter recently wrote, “I’m a cosmologist, the kind of scientist who studies the origin, history and evolution of the universe. I have spent my career researching one special part of the universe called cosmic voids: the vast expanses of nothing that stretch between the galaxies. Most of our universe is void—somewhere around 80 percent of the volume of the cosmos is made of nothing at all. By strict accounting of cosmic abundances, our planet and the life we find here amount to essentially zero.

The birth of a child produces wonder, astonishment, even adoration. The birth of Jesus was no different. Yet, biblical Christianity adds that He was God in human form entering our history. As Chuck Swindoll summarizes: “On a rescue mission designed by His Father before time began, Jesus silently slipped into our world, breathed our air, felt our pain, became acquainted with our sorrows, suffered and died for our sins . . . to show us the way out of our darkness and into His glorious light.”

Many times I have used this quote from G.K. Chesterton: “When men choose not to believe in God, they do not thereafter believe in nothing; they then become capable of believing in anything.” From Chesterton’s quote I am choosing to use “men” here as gender-specific—males in American culture today. There is so much confusion within our culture about what it means to be a man. As David French reports, the very definition of “masculinity” betrays a crisis.

The past three decades have produced an economy in America that is indeed the envy of the world. The Economist summarizes the financial and economic dynamic of the US economy: “In 1990 it accounted for about two-fifths of the GDP of the G7. Today it makes up half. Output per person is now about 30% higher than in Western Europe and Canada, and 60% higher than in Japan—gaps that have roughly doubled since 1990. Mississippi may be America’s poorest state, but its hard-working residents earn, on average, more than Brits, Canadians or Germans. Lately, China too has gone backwards. Having closed in rapidly on America in the years before the pandemic, its nominal GDP has slipped from about three-quarters of America’s in 2021 to two-thirds today.”

Since 7 October 2023, Israel has redrawn the balance of power in the Middle East and indeed in the world. Here is a summary of its triumphant war against savage theocratic terrorists

This week is Thanksgiving and it is appropriate in this edition of Issues in Perspective, to focus on Thanksgiving. To that end, I want to share a perspective on the Thanksgiving hymn, “We Gather Together.” Melanie Kirkpatrick of the Wall Street Journal offers an instructive history about this traditional hymn.

The 2024 election is, thankfully, behind us as a nation. We affirm the truth of Psalm 115:3: “Our God is in the heavens; He does all that He pleases.” [ESV] The local election results, the various state election results, and, of course, the national results are a demonstration of that mysterious tension found throughout Scripture of human responsibility and divine sovereignty: At the presidential level, Donald Trump was elected president because the people voted for him; Donald Trump is also president because God chose him to be president.