Republicans responded to the presidencies of Bill Clinton and Barack Obama with a visceral disdain and hatred for these two presidents. American evangelicals joined enthusiastically in such responses. Now Democrats are responding in almost identical ways to Donald Trump. As hardened as American conservatives were toward Clinton and Obama, now the American left is equally as hardened toward Trump.
One of my favorite writers today is David Brooks, and his recent book, The Road to Character, has challenged me in many ways. In a related essay, among the many points Brooks makes is that ?religious frameworks no longer organize public debate . . . We have words and emotional instincts about what feels right and wrong, but no settled criteria to help us think, argue and decide.?
The Syrian Civil War is now in its 7th year and shows no signs of ending soon. In my opinion, this war has exposed the depths of human depravity like no other recent conflict. Allow me to defend this proposition.
During the recent failure of Congress to replace the Affordable Care Act (ACA; aka Obamacare) with a scaled down medical entitlement, few noticed one of the key elements of both the ACA and the revision proposed by the Republican Congress. That key element is Medicaid. Let me explain. Medicaid was created more than 50 years ago as a part of the Medicare program advocated by Lyndon B. Johnson and passed by the Congress in 1965. Medicaid was designed as a small program to cover poor people?s medical bills. But over these past five decades, Medicaid has surpassed Medicare in the number of Americans it covers, for it provides for the medical needs of one in five Americans (74 million people) from the womb to the grave. How has it grown into this bureaucratic behemoth?
The familiar term ?secularism? is often used today to define the ideology of western civilization, for it refers to the absence of any binding theistic authority or belief. Theologian Albert Mohler further defines its companion, ?secularization,? as ?a concept and a sociological process whereby societies become less theistic and they become more modern. Secular societies therefore drift toward conditions where there is little if any theistic belief and the rejection of any binding authority at all.?
As 2017 unfolds, Israel, the only functioning democracy in the Middle East, is doing well. Its economy is growing at 3.2% per year. The main opposition party to Benjamin Netanyahu?s Likud Party is in disarray. In terms of its foreign affairs, Israel enjoys a positive relationship with Russia and its ties to both Africa and Asia are the best ever. Although absolutely no progress has been made in resolving the issues with the Palestinians (a major sticking point during the Obama years), Israel now enjoys a better relationship with the United States under Donald Trump. . . But Israel is increasingly anxious about two major developments in the Middle East. Each poses an existential threat to the state of Israel.
Princeton Theological Seminary has a rich heritage, often intertwined with the history of the United States. Founded about 1726 by William Tennent (then known as the Log College), it contributed to providing a real need for colonial Presbyterianism?college-educated ministers. In colonial America, most prospective pastors needed to study in Europe and then return to the colonies to serve. Over the next several decades of the 18th century, numerous connections developed between the Log College and the founding of the College of New Jersey, later known as Princeton University (and Seminary). . . But the Princeton of history is not the Princeton of today.
In early March, the controversial author of The Bell Curve, Charles Murray, was invited to give a lecture at Middlebury College in Vermont on his newest book, Coming Apart. His lecture was shut down by an organized effort to drive him from the campus. Loud, boisterous chanting made it impossible for Murray to deliver his lecture. The lecture was then delivered in another room and livestreamed. When Murray and his faculty sponsor, Allison Stranger, left to go to their car, they were surrounded by a mob. In the melee, Stranger was grabbed and her neck so twisted that she ended up in the emergency room. They then attempted to have dinner at a local restaurant, where they were attacked by another mob. They left town.
The movie, The Shack, has just been released in American theaters and is generating a similar level of discussion among Christians as did the book by the same title, which was published in 2010. William Young is a compelling, imaginative writer and the movie seeks to capture on film the same imaginative presentation of tragedy and God?s involvement and answer to such tragedy.
The debate over the ethics of euthanasia within western civilization has taken a new turn. In London, a musical in the British theater scene has received rave reviews over the last year or so. It is ?Assisted Suicide: The Musical,? created by Liz Carr, who suffers from a genetic disorder that prevents her from extending her muscles, among other impairments. That ?Assisted Suicide: The Musical? is being received so well (often to standing ovations) is puzzling, for western civilization is embracing assisted suicide with a passion.
