Globally speaking, the church is at a significant crossroads right now. The geographical epicenter of our faith is shifting from its centuries-old epicenter in the northern hemisphere (e.g., Western Europe, the United States, Canada) to the southern hemisphere (e.g., Latin America, Africa, South Asia), where it continues to grow at astonishing rates. In his book The New Faces of Christianity: Believing the Bible in the Global South, Phillip Jenkins argues that 60% of the world’s population of Christians right now live in Africa, Asia, and Latin America. By 2050, we’ll see these numbers shift even further; estimates indicated that there will be approximately 3 billion Christians in the world, 75% of whom will live in the Global South.

British historian, Fay Bound Alberti, co-founder of the Centre for the History of Emotions at Queen Mary University of London, writes that, “By the 21st century, loneliness has become ubiquitous. Commentators call it ‘an epidemic’, a condition akin to ‘leprosy’, and a ‘silent plague’ of civilization. In 2018, the United Kingdom went so far as to appoint a Minister for Loneliness. Yet loneliness is not a universal condition; nor is it a purely visceral, internal experience. It is less a single emotion and more a complex cluster of feelings, composed of anger, grief, fear, anxiety, sadness and shame. It also has social and political dimensions, shifting through time according to ideas about the self, God and the natural world.”

Jill Kay Melchior of the Wall Street Journal poignantly ask these questions: “If your teenage daughter suddenly declares herself transgender, should you assume she’s mature enough to make decisions that will affect her health, fertility and future? Or could she be influenced by societal and peer pressure?”

For most of human history the decision to have children was a given. Unless there were infertility problems, it was natural and expected that a couple would have children. But with the emergence of birth control options (e.g., pharmaceutical products and devices, as well as abortion) the choice to not have children is a viable one.

In June, the United States withdrew from the United Nations Human Rights Council, which UN Ambassador Nikki Haley described as “a protector of human-rights abusers, and a cesspool of political bias.”  This UN Council is quite frankly a sham.  Aaron Rhodes, author of The Debasement of Human Rights: How Politics Sabotage the Ideal of Freedom,
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The technology of the 21st century has transformed entertainment and leisure-time choices for the typical American. The gaming industry in America has raised significant concerns for modern psychology. Hollywood has taken the 20th century Marvel comic book and transformed it into a lucrative movie brand that is nothing short of astonishing. What does this tell us about American civilization in the early years of the 21st century?

The 21st century’s sexual revolution is not about birth control, sexual promiscuity, or “free love.”  This sexual revolution argues that your identity as a human is tied to your sexuality, and in the spirit of Postmodernism, it is up to you to decide.  Gender and sexual choice are now fluid terms, which necessitate the re-definition
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Suicide is a tragic, heart-wrenching reality in our world today. It is rarely discussed in church and few pastors know how to address it from the pulpit. Colleges and high schools are facing a growing number of students showing signs of “distress” that often lead to suicide.

The confusion among men within American society is at a point of crisis. The rise of feminism and the abusive behavior of Harvey Weinstein, Bill Cosby and countless other men have fostered the #MeToo Movement. The LGBTQIA movement has raised questions about what it means to be a male. This identity crisis extends to how men view God and Christianity: American men are twice as likely to call themselves atheists. Columnist Ross Douthat observes that “men who are looking for post-Christian enlightenment seem to gravitate toward secular-religious cults like the New Atheism, or more recently toward toxic forms of alt-right politics. In this sense the post-Christian religious landscape is potentially taking Christianity’s gender gap and widening it, playing its own metaphysical role in the growing divergence and polarization of the sexes.”

For much of American history, the fault lines of conflict were religious—Catholic, Protestant and Jewish. The theological differences between these three religious groups defined how each focused on the major cultural issues of the day (e.g. Prohibition of the 1920s, public education and its curricula in the 19th century). Protestantism dominated the culture and rather routinely set the culture’s agenda. America was a Protestant nation and that fact defined almost every cultural issue of the 17th, 18th and 19th centuries. But in the 20th century, that consensus began to shatter.