Abortion Confusion And Party Politics 2026

Aug 29th, 2026 | By

In 2022 the Supreme Court overturned Roe v. Wade, ending the nationally sanctioned constitutional right of an abortion and in effect making it a state issue. The strategy of the pro-life movement was to prohibit abortion in conservative states and work for abortion restrictions in other states. But abortion pills now threaten that strategy. Nearly two out of three abortions in America are “chemical abortions.” They are especially popular in states that prohibit abortion clinics.



Timothy 1st 1:8-18

Aug 28th, 2026 | By

Paul instructs Timothy to guard against the false teachers in his church by focusing on sound doctrine.



Disruption And Decay Within Mainline Protestantism

Aug 22nd, 2026 | By

The Protestant Reformation was a 16th-century reform movement within the church. The Reformers believed that the Bible taught that salvation was based on faith, not good works, and that the Bible was the ultimate authority, not the Pope. In 1517, a German monk named Martin Luther wrote a list of arguments called the Ninety-five Theses and nailed them to a church door in Wittenberg, Germany. Luther argued that people cannot buy God’s forgiveness; He believed God’s grace was a free gift appropriated by personal faith in Christ and His finished work on the cross. Thanks to the invention of the printing press, Luther’s ideas quickly spread across Europe, as did other Reformers such as John Calvin, Menno Simons (an Anabaptist) and Thomas Cranmer in England.



Timothy 1st 1:3-7

Aug 21st, 2026 | By

Paul charges Timothy with his responsibility to deal with false teachers in the church.



Gen-Z Socialism: A Disturbing Trend In Western Civilization

Aug 15th, 2026 | By

Within Western Civilization a disturbing trend is raising its ugly head: The Economist calls it “Gen-Z Socialism”—”A fresh crop of socialists want to remake the economy with price controls, hefty wealth taxes and a spree of nationalizations. Supercharged by fury over Gaza, they are winning voters at a formidable pace. Many rose to prominence only recently, like Zack Polanski, who leads the Green Party in Britain, or Zohran Mamdani, the mayor of New York. Others are long-standing political fixtures: the septuagenarian Jean-Luc Mélenchon is on his fourth swing at the French presidency . . . Forget weighty collectivist ideals or seizing the means of production. Gen-Z socialism is a me-first doctrine. Climate change and race, preoccupations of the 2010s and early 2020s, are now much more peripheral concerns. So are social issues, barring Gaza. Angst about inflation, housing and artificial intelligence have replaced all that with something cruder.



Timothy 1st Intro-1:2

Aug 14th, 2026 | By

Introductory comments on the Pastoral Epistles and Paul’s greeting to Timothy.



The Brutal Realities Of The Iran War

Aug 8th, 2026 | By

The war with Iran, begun by the US and Israel on 28 February 2026, involved Israeli and the US airstrikes on nuclear facilities, military and civilian infrastructure and the death of Supreme Leader Ayatollah Ali Khamenai—and other key religious and political leaders. But wars are judged by how they end, not by successes along the way. Much of the fighting is over, but the consequences—the brutal realties—of the war remain. As we near the end of summer 2026, what can we conclude about this war?



Matthew 27:45-28:20

Aug 7th, 2026 | By

Jesus is resurrected from the dead, conquering sin, Satan and death and then proclaims His Great Commission to His church.



Karl Marx, Christianity And Communism

Aug 1st, 2026 | By

Karl Marx (1818-1883), the founder of ideological communism, was ethnically Jewish and came from a long line of rabbis on both sides of his family. However, his parents converted to Christianity for professional and social reasons before his birth, and Marx himself was baptized, raised without Jewish religious traditions, and later embraced atheism. Marx famously dismissed religion as an illusion, calling it the “opium of the people.” Yet, as Robert Orlando argues, “when his thought is examined carefully, a striking parallel emerges: Marx didn’t eliminate redemption. He translated it into political economy.