On the traditional church calendar, January 6 is called the Feast of Epiphany, “when Christians celebrate how the light of Christ spreads to all nations. The season of Epiphany—also called Theophany in the East—focuses on Jesus’ revelation of his true identity to all the world.” In the West, it centers on the Magi finding Jesus. “In the weeks ahead, the Epiphany season recalls the baptism of Christ and the wedding at Cana, Jesus’ first miracle.”

The economic and financial realities facing the new administration of President-elect Joe Biden are formidable. The national debt has skyrocketed under President Trump. This enormous increase resulted from President Trump’s tax cut policies and the staggering increase in national government spending to deal with the COVID-19 pandemic (over $3 trillion, all financed by debt). Furthermore, during the Trump presidency, the trade policies of the United States were radically upended. Both of these policy changes will have a profound impact on the direction of US economic and financial policies for both the near- and long-term.

Christmas is an intriguing and agreeable story: The tale of an unwed mother and an ostracized family, angelic messengers, noble shepherds, magi from the East and a tyrannical king. But, Christmas has a prequel; it only makes sense within the context of the larger story of what God is doing in the world.

In a recent article in The Atlantic, columnist David Brooks commented on the necessity of personal security for human flourishing to occur. Correctly, he observes the multi-faceted nature of “security.” It involves financial, emotional, social and personal identity categories, each of which demonstrates how complicated human beings are when it comes to what produces security in their lives.

When it comes to gender issues in Western Civilization, confusion reigns supreme. Arguably, the next dimension of the postmodern sexual revolution, indeed the next civil rights movement, is the transgender one. Kay Steinmetz of Time magazine writes, “Transgender people—those who identify with a gender other than the sex they were ‘assigned at birth,’ to use the preferred phrase among trans activists—are emerging from the margins to fight for an equal place in society.”

In early October 2020, Emmanuelle Charpentier (director of the Max Planck Unit for the Science of Pathogens in Berlin) and Jennifer A. Doudna (professor at the University of California, Berkeley) were awarded the Nobel Prize in Chemistry for their 2012 work on Crispir-Cas9, a method to edit DNA. It was the first time the award went to two women. Their 2012 paper was a pioneering work on Crispr gene-editing.

The year 2020 has been an extraordinary year. For me as a Christian leader, two themes have dominated the complicated developments of 2020: Religious liberty issues inherent in a number of Supreme Court decisions and the impact of the COVID-19 pandemic.

O. Alan Noble of Oklahoma Baptist University perceptively and solemnly observes, “Whether you describe it as a decadent society or a decaying culture or a democracy dying in darkness, 2020 has given us a taste for what Cormac McCarthy once described as ‘the frailty of everything revealed at last.’ We have been frail for a very long time, but what we could deny before has been made glaringly manifest through a pandemic, racial injustice, social unrest, mass unemployment, and a highly contentious presidential election that earnest folks on both sides have described in existential terms.

A major premise of Scripture is that leaders are always called to a higher standard. Indeed, spiritual leaders in the church and in ministry are called to be “above reproach” (1 Timothy 3:2). Leaders in ministry are to be servant leaders, modeling the biblical truths they espouse (see Philippians 2:5-11, Luke 22:21-30 and John 13:1-17). Leaders are to avoid even the “appearance of evil” in their lifestyles and in their words (1 Thessalonians 5:22).

Fundamental to the Christian worldview is that we live in a fallen, broken world. Sin and rebellion against God are the defining characteristics of this dark world over which Satan rules (2 Corinthians 4:4). The modern nation-state, in terms of world history, is a relatively new development on the world scene.