Senior columnist for the Israeli newspaper Haaretz, Ari Shavit, has written that the 20th century was “the most dramatic century in the dramatic history of the Jews. In its first half, we lost a third of our people. But the second half of the century was miraculous. In North America, we created the perfect diaspora, while in the land of Israel we established modern Jewish sovereignty. The Jews of the 21st century have today what their great-grandparents could only dream of: equality, freedom, prosperity, dignity. The persecuted people are now emancipated. The pitiful people are now proud and independent . . . [Israel] is the demography of hope: an almost extinguished people renewing itself.”

The amount of student debt held in America, the New York Times reports, is roughly equal to the size of the economy of Brazil or Australia. More than 45 million people collectively owe $1.6 trillion. That figure has skyrocketed over the last half-century as the cost of higher education has equally skyrocketed. [Student debt has nearly doubled since 2011 to $1.6 trillion, though the number of borrowers has increased by only 18%.] “The growth in cost has substantially been more that the increase in most other household expenses.” The remarkable rise in college education costs has not been matched by increased scholarship support, national government support or state government support to colleges and universities.

With the end of World War II in 1945 and the collapse of the Soviet Union in 1991, America emerged as the first and only global superpower. America therefore championed the values of democracy, open markets, human rights and the rule of law—and it had the clout of both military and financial power to impose this moral code on terrorists and tyrants. The result was a period of peace, prosperity and progress. That world order championed by the US is breaking down. What are the elements of the new world order now emerging? Who are the primary players in this new order? What will the future look like as the new order unfolds? With this edition of Issues in Perspective, I complete with my three-part analysis of this emerging world order.

With the end of World War II in 1945 and the collapse of the Soviet Union in 1991, America emerged as the first and only global superpower. America therefore championed the values of democracy, open markets, human rights and the rule of law—and it had the clout of both military and financial power to impose this moral code on terrorists and tyrants. The result was a period of peace, prosperity and progress. That world order championed by the US is breaking down. What are the elements of the new world order now emerging? Who are the primary players in this new order? What will the future look like as the new order unfolds? With this edition of Issues in Perspective, I continue with my three-part analysis of this emerging world order.

With the end of World War II in 1945 and the collapse of the Soviet Union in 1991, America emerged as the first and only global superpower. America therefore championed the values of democracy, open markets, human rights and the rule of law—and it had the clout of both military and financial power to impose this moral code on terrorists and tyrants. The result was a period of peace, prosperity and progress. That world order championed by the US is breaking down. What are the elements of the new world order now emerging? Who are the primary players in this new order? What will the future look like as the new order unfolds? With this edition of Issues in Perspective, I begin a three-part analysis of this emerging world order.

In the 21st century, one of the major developments within American Christianity is the growing practice of cremation. Melissa Morgan Kelley of Christianity Today observes that “Surging cremation rates are upending traditional practices around death, as more people opt out of traditional church funerals and some skip communal experiences of grief altogether.” Historically, burning the body was associated with pagan practices and was often rejected by the Christian church.

The photographs NASA has posted from the James Webb Space Telescope, orbiting 1 million miles above the earth, are amazing. As I viewed them and read the details about each photo, I thought of Psalm 19 where David announces, “The heavens declare the glory of God, and the sky above proclaims His handiwork. Day to day pours out speech and night to night reveals knowledge. There is no speech, nor are there words, whose voice is not heard. Their voice goes out through all the earth, and their words to the end of the world . . . .” [ESV]

Over the years, one of the major arguments I have presented on Issues in Perspective is the Postmodern world’s passionate pursuit of personal autonomy. The term “autonomy” comes from two Greek words, “self” and “law.” In other words, autonomy is the pursuit of “self-law;” humans are a law unto themselves, or as the refrain from the end of the book of Judges puts it, “Everyone is doing what is right in their own eyes.” This pursuit of autonomy rejects universal ethical standards and most forms of authority.

The First Amendment of the United States Constitution, ratified in 1791, begins: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” In other words, there will be no state (i.e., “established”) religion in the US, while the United States will protect and guard the “free exercise of religion.” Even a cursory reading of this Amendment indicates tension and the need to balance prohibiting the Congress from establishing a specific religion with the protection of individual citizens’ free exercise of religious beliefs.

American culture in 2022 bears every evidence of a madness that defies reason and common sense. Quite frankly, it manifests an utter foolishness. As Chuck Colson used to declare, what was once unthinkable becomes debatable and gradually becomes acceptable. Such foolishness and madness reflects the downward spiral of evil explained by the Apostle Paul in Romans 1:18-32. Consider these three examples of cultural madness.