I grew up in the late 1950s and was in high school in the early 1960s. I was immersed in the culture of Protestant fundamentalism. My parents loved the Lord but were also immersed in that culture. In my family, Christianity was defined by a series of rigid rules. Behavior, dress and entertainment were all regulated by our church. I heard little about an intimate, personal walk with Jesus Christ. Instead, our youth group leader directed us to destroy any rock and roll records, burn all playing cards in the house and never go to a Hollywood movie, to a dance or to plays in a theater. We were taught not to even hold hands with members of the opposite sex. As I progressed in high school I became more and more uncomfortable with my parent’s faith. In college, I rebelled against it, rejecting their faith and their church.

In 1798 a British clergyman named Thomas Malthus argued that human population growth would exceed the world’s ability to feed this growth in population. Calamity and massive suffering and starvation were inevitable. Robert McNamara in 1968, as president of the World Bank, spoke of “the mushrooming cloud of population explosion.” Paul Ehrlich, about the same time, published a book, The Population Bomb, in which he argued that we must “have population control at home, hopefully through a system of incentives and penalties, but by compulsion if voluntary methods fail.” The Club of Rome issued its famous report in the 1970s on the “Limits of Growth.”

If anything is well established in American social science, it is that men are falling behind women in higher education, suffer disproportionately from drug overdoses and are far more likely to commit suicide. Furthermore, boys in the United States are less prepared than young girls when they begin school and less likely to graduate from high school or finish college. Young men are falling out of the labor force. So-called deaths of despair—by suicide and drug overdose—are nearly three times as common among men as women. One out of every five fathers does not live with his children. In 1990, 3 percent of men reported having no close friends; now, 15 percent do.

I am writing this piece on Mother’s Day weekend 2023, which has caused me to consider the unique challenges our children face in raising their children (our grandchildren). My wife and I have three grandsons—eight, four and one. The situation today is so different than 40 years ago when we began our family. In this Perspective I want to focus on several of the unique hardships parents face in 2023.

Sheridan Voysey of Our Daily Bread Ministries writes that “A woman once told me about a disagreement that was tearing her church apart. ‘What’s the disagreement about?’ I asked. ‘Whether the earth is flat,’ she said. A few months later, news broke of a Christian man who’d burst into a restaurant, armed, to rescue children supposedly being abused in its back room. There was no back room, and the man was arrested. In both cases, the people involved were acting on conspiracy theories they’d read on the internet.” He concluded that “Since such information can split churches and put lives at risk, checking facts is an act of loving our neighbor. When a sensational story comes our way, we can verify its claims with qualified, accountable experts, being truth seekers—not error spreaders. Such an act brings credibility to the gospel.” On both the progressive left and the paranoid-laden right, conspiracy theories abound.

Evangelicals and Catholics Together (ECT) is an ecumenical group founded in 1994 by Richard John Neuhaus and Chuck Colson. This organization periodically publishes papers and hosts conferences dealing with important biblical issues as they relate to culture and the Christian faith. Prominent scholars and church leaders are a part of this movement. Recently, I came across a paper published by ECT in 2009 on children as gifts from God. In addition to the postmodern pursuit of personal autonomy, modern birth control methods and abortion have made it easier for women to avoid having children. The result is the diminishing importance of children in terms of personal fulfillment and the additional consequence of the diminishing importance of the family as a viable and robust institution of Western Civilization.

Does the Bible help us to think clearly and plainly about economic issues? About socialism? About capitalism? The 8th commandment as an ethical absolute establishes the sanctity of private property (“You shall not steal,” Exodus 20:15). The Old Testament affirms this ethical absolute in the Levitical code (see Lev. 25:10): Neither the government nor society owns property; individuals do. The Mosaic covenant was based on laws that defined punishment for stealing and the restitution for damage to another person’s animals, fields, etc. Deuteronomy 19:14 even affirmed the importance of boundaries for privately owned land. This ethical standard is also affirmed in the New Testament (e.g., Romans 13:9; 1 Corinthians 6:10; Ephesians 4:28, etc.). The New Testament also states that individuals have the right of ownership of money, possessions and are to use them wisely, as a stewardship from God (e.g., Romans 12:8; 1 Corinthians 16:2; 2 Corinthians 9:7; Ephesians 4:28, etc.).

The conservative communist David Brooks recently made a series of poignant observations about the emotional state of America at this point in the 21st century: “One well-established finding of social science research is that conservatives report being happier than liberals. Over the years, researchers have come up with a bunch of theories to explain this phenomenon. The first explanation is that conservatives are more likely to take part in the activities that are linked to personal happiness—like being married and actively participating in a religious community. The second explanation is that of course conservatives are happier; they are by definition more satisfied with the established order of things. The third explanation, related to the second, is that on personality tests liberals tend to score higher on openness to experience but also higher on neuroticism.

On 26 June 2015, the US Supreme Court ruled in Obergefell v. Hodges that the 14th Amendment requires that all states license marriages between same-sex couples and recognize all marriages that were lawfully performed out of state. We have the ability to now evaluate the effects of this decision over the last eight years. Indeed, Matthew Schmitz, editor of Compact, has done just that. In an important article in First Things, Schmitz itemizes several ways that this decision has changed America.

As I have argued many times in Issues in Perspective, God has created three primary institutions, each with clear stewardship responsibilities: The family, the state and the church. Our God is a God of order and structure. Disorder, chaos and dysfunction result from not following His moral law and His revelation to us in His Word. God created humanity to live in community submitting to Him and to the institutions He has created. With the accommodation to postmodern autonomy, commitment to God and to His institutions is in serious decline. Disorder, dysfunction and chaos are the rule. In this edition of Issues, I want to focus on four consequences of this disorder.