In previous editions of Issues in Perspective, I have cited evidence of spiritual revival within American Culture. This is especially true among Generation Z (those born between 1997 and 2012). Daniel Williams, associate professor of history at Ashland University, observers that “About a third of Gen Z-ers are nonreligious. Thirty-eight percent never go to church — a mark of the rise of the Nones, or Americans with no religious affiliation . . . [But] According to survey data from the Barna Group, a Christian research organization, Gen Z-ers who go to church are more frequent attendees than churchgoers from older generations. Twenty-four percent of Gen Z-ers go to church every week (a slightly higher rate than for millennials and Gen X-ers).”

The intersection of digital technology and the church is a profoundly important issue in the 21st century. The COVID pandemic resulted in an explosion of livestreaming church services, with Zoom being the preferred platform for board meetings, Bible studies, mentoring sessions, etc. Digital technology enabled the church to continue its various ministries during that deadly pandemic, But, the end of the pandemic did not end the use of digital technology. It continues to have a deep impact on the church. Digital technology that accesses the various forms of social media has had a deleterious impact on the “flock” of the typical church. I want to address both aspects of the digital revolution and its impact on the church.

In past editions of “Issues,” I have referred to this summary of American religious history I wrote in one of my books: To fully understand the development of American civilization, one must come to terms with the strategic role revivals have played. Colonial America was shaped and transformed by the First Great Awakening of the 1740s and the Methodist revival that followed. America of the early national period (1815-1850) was impacted by the Second Great Awakening. You cannot understand the energy for the abolition of slavery, the passion for women’s rights, the temperance movement and other social reform movements without coming to terms with this revival.

The Bible reminds us that at the core of the human condition is sin. And, if we are intellectually honest, the evidence is abundantly pervasive and compelling. The Bible defines sin as “lawlessness” [anomia] (1 John 3:4). Sin is defiant, intentional, deliberate disobedience of God’s revelation to humanity (be it in creation, conscience, His moral law, or Jesus). There has always been a clearly understood standard against which sin is committed.

In his quest for meaning and purpose in life, King Solomon used his God-given wisdom and extensive experience to find purpose. In Ecclesiastes 2:12-23, he pursued wealth and material abundance as the keys to meaning and purpose. Solomon tested the two extremes of the human condition—wisdom on the one end and foolishness on the other. It was obvious that wisdom was better than folly. The wise man sees the dangers and avoids them, whereas the fool does not. But this begs the question, why be wise, because both die? What sense does that make? Perhaps it really was better to eat drink and be merry, because tomorrow we die, he reasoned. Was it not in fact “wiser” to be a fool? For both the wise and the fool, everyone will forget them. “I hated life,” he declared. There seemed to be no reason to work hard, to be wise—it was ultimately, in light of death, meaningless!

To be consistently an advocate for the value and worth of human life is a significant challenge in 2025. Those who name the name of Jesus Christ must test their value system and strive for consistency and authenticity as advocates for life. Indeed, columnist and evangelical Christian, David French, argues that “A decent society should do all it reasonably can to reduce human suffering. It should not, however, do so by extinguishing the lives of those who suffer or the lives of those who we believe might suffer in the future.”

One of my favorite thought leaders today is columnist and Christian, David Brooks. He recently published an essay on the absence of hope and purpose in so much of America. As I read his essay, I kept thinking of the book of Ecclesiastes. I want to quote from his essay and then turn to the solution in the 3,000 year old book written by King Solomon.

On 6 and 9 August 1945 (80 years ago), the United States detonated two atomic bombs over the Japanese cities of Hiroshima and Nagasaki, respectively, ultimately ending World War II. These bombings killed between 150,000 and 246,000 people. This has been the only use of nuclear weapons in an armed conflict. This event, George Will observes, “transported humanity from one geopolitical era to another.”

On 16 July 2025, Andy Byron (50), CEO of the medium-sized software company Astronomer, attended a Coldplay concert in Foxborough, Massachusetts. [Coldplay are a British rock band formed in London in 1997 and are considered one of the most influential bands of the 21st century.] The jumbotron camera turned to Byron, who was holding Kristin Cabot (52), the company’s HR director, around the waist. When they noticed themselves on the stadium’s “kiss cam” (camera), they immediately disengaged, with Cabot turning her back and Byron awkwardly ducking out of view. “Either they’re having an affair or they’re just very shy,” said Coldplay’s lead singer, Chris Martin, to the stadium audience of 66,000. Cabot and Byron were indeed married, but not to each other. The clip quickly went viral on TikTok, then everywhere else.

To fully understand the development of American civilization, one must come to terms with the strategic role revivals have played. Colonial America was shaped and transformed by the First Great Awakening of the 1740s and the Methodist revival that followed. America of the early national period (1815-1850) was profoundly impacted by the Second Great Awakening. You cannot understand the energy for the abolition of slavery, the passion for women’s rights, the temperance movement and other social reform movements without coming to terms with this revival.