Most Americans are anxiously awaiting the Supreme Court’s decision on the Mississippi case (Dobbs v. Jackson Women’s Health Organization), which will most likely be handed down in late June 2022. The impact this decision will have on abortion in America was the topic of Issues in Perspective for 8 January 2022. This edition of Issues gives focus to a number of presuppositions related to the volatile ethical issue of abortion.

“What are your pronouns?” Such a seemingly innocuous question actually manifests the fanatical nature of radical gender ideology. As evolutionary biologist Colin Wright demonstrates, “pronouns are now frequently displayed prominently in social-media bios, email signatures and conference name tags . . . there are singular ‘they/them’ pronouns used by ‘nonbinary’ people who identify as neither male nor female, as well as a growing list of bespoke ‘neopronouns’ such as ‘ze/zir’ or ‘fae/faer’ and the even stranger ‘nounself’ neoprouns like ‘bun/bunself’ which, according to the New York Times, are identities that can encompass animals and fantasy characters.” Wright goes on to argue that “Proponents of gender ideology have completely decoupled the terms ‘man,’ ‘woman,’ ‘boy,’ and ‘girl’ from biological sex.

As the world moved past the devastation of World War II in the 1950s and 1960s, and as the Cold War ended in 1991, the assumption was that the world, especially Europe, had learned some important lessons of history. But Putin’s brutal invasion of Ukraine harks back to the 19th century, when big powers crushed small powers at will. Columnist Frank Bruni writes, “What I see on the faces and hear in the voices of so many of the people around me is sheer disbelief about Russia’s full-scale invasion of Ukraine and a brutal war in Europe: Aren’t we supposed to be past this? Didn’t history move on?

I became a Christian in 1972 and began a focused, committed walk with Jesus in 1973. As my wife and I surrounded ourselves with Christian friends, we studied the Word of God, sang worship choruses and prayed together. One of the worship songs we sang was “We are One in the Spirit” by Peter Scholtes: “We are one in the Spirit, we are one in the Lord”. . . “We will work with each other” . . . and “We will walk with each other.” The chorus proclaimed, “And they’ll know we are Christians by our love, by our love.” I doubt that anyone would seriously declare that this chorus reflects evangelicalism in 2022. Evangelicalism is a fractured movement at war with itself; a movement often reflects bitterness, recrimination, discord and division—not love.

Compassion is an important biblical term that means having pity on or showing mercy to someone. It is a character trait of God. The Old Testament speaks of having compassion on the “orphan, the widow and the stranger” (Deuteronomy 10:18) and on the “poor and afflicted” (Micah 6:8; Psalm 141:9). Compassion is used by Jesus at several critical moments in His ministry (e.g., Luke 15 of the father of the prodigal son; the Good Samaritan in Luke 10). One should not necessarily expect to see the virtue of compassion among unbelievers, but it is reasonable that one would see it powerfully among believers; among those who name Christ’s name.

Anti-Semitism has an ugly history. It was central to the plans of Pharaoh Ahmose who enslaved the Hebrews (see Exodus 1). It was a key element in Pharaoh Amenhotep I’s policy of genocide recorded in Exodus 1:15-22—to kill all Hebrew boys at birth. It was the driving force in Haman’s motivation to ask the Persian emperor Xerxes in 474 BC to issue a decree annihilating all Jews in the Persian Empire (see the book of Esther). In the 20th century the genocidal policies of the Nazi movement in Germany reached its apex with two monumental strategies

In a recent article, columnist David Brooks reports on the increase of disturbing behavior within American culture: “. . . reckless driving is on the rise, the number of altercations on airplanes has exploded, the murder rate is surging in cities, drug overdoses are increasing, Americans are drinking more, nurses say patients are getting more abusive . . . Teachers are facing a rising tide of disruptive behavior. The Wall Street Journal reported in December: ‘Schools have seen an increase in both minor incidents, like students talking in class, and more serious issues, such as fights and gun possession. In Dallas, disruptive classroom incidents have tripled this year compared with prepandemic levels, school officials said.’

Christian sociologists, Christian Smith and Amy Adamczyk, have just published an important book, Handing Down the Faith: How Parents Pass Their Religion on to the Next Generation. They validate what the Bible says so clearly in Deuteronomy 6—parents shape the religious worldview and spearhead the moral and spiritual formation of their children.

Since we are in the early weeks of 2022, it is important for us who name Christ’s name, to remind ourselves of the priorities of our God and Savior, the Lord Jesus Christ. To that end, let’s give focus to the church, the most important institution God created for the proclamation and living out of His rescue plan for lost humanity. At conversion we are placed into the body of Christ, the church, which, among other things, is the family of God. “I” becomes “we” and it is in the local church where we begin to live out this family name. We are now free in Christ; the bondage to sin has been broken and selfishness, self-centeredness and self-indulgence are replaced with an other-centered love for people. We are willing to surrender our rights and liberties in Christ for the common good—for our families, for our local church and for our communities. How does the church relate to key biblical concepts?

Sometime during the 2021 Christmas season, you have no doubt heard the reverberating words from George Friderich Handel’s imposing oratorio, Messiah. Written in just twenty-four days in 1741, Messiah has three distinct sections: part one, the “Christmas Story;” part two, “The Redemption Story”; and part three, “The Resurrection and Future Reign of Christ on Heaven and Earth.” Initially, Handel’s oratorio was performed more during the Easter holiday, but gradually it became associated with Christmas, such that today it is almost always performed sometime in December by community, church and college choirs throughout the nation.