Former Republican senator from Missouri, John Danforth, recently wrote, “Since the end of World War II, Republicans have stood firm against Russian designs in Europe. Now, populists have injected an isolationist element into the party.” The Economist also observed that “in place of a foreign policy that saw America as a protector of freedom and democracy is a new doctrine of America First that shuns allies (barring Israel) and would give up on the Ukrainians fighting off a Russian invasion even when no American soldiers are at risk . . . Although [Ronald] Reagan remains beatified within the party, the institutions he was aligned with have changed.” The party now stands for protectionism, isolationism and nativism.

Psalm 1 is one of my favorite Psalms, for it makes clear that life is about choices and, in effect, there are only two paths to choose in life—the path of a walk with God or the path of rejecting, defying God. Each choice has profound, eternally significant consequences. I have returned to this Psalm many times over the years—but especially now in 2023 when things seem to be in such a mess. Even though the human race has amassed immense knowledge, now accessible via the Internet, we seem incapable of stopping the pain we inflict on ourselves and on one another. Wars, dysfunction, disorder and chaos describe our culture, our world—and even many of our families and communities. We cannot halt “the path of the wicked,” this repetitive path that leads to the “way of evil” and “deep darkness.”

Former President George W. Bush recently wrote this defense of PEPFAR (President’s Emergency Plan for AIDS Relief): “When I took office in 2001, the situation with HIV/AIDS on the African continent and elsewhere was dire. A group of advisers including Condi Rice, Josh Bolten and Mike Gerson encouraged me to act before an entire generation was lost.

The church of Jesus Christ is living in an age of turmoil. How we respond to this turmoil is indicative of our faith and our view of God. Often, we as Christians give the appearance of loving the world and the things of the world, the reason I began this Perspective with a quote from 1 John 2. Furthermore, we often give in to the quest for power and allow the “deceitfulness of sin” to shape our decisions and goals for this life—the reason I quoted from Hebrews 3.

Gerard Baker of the Wall Street Journal makes this astute observation: “At the heart of America’s political and cultural turmoil is a crisis of trust. In the space of a generation, the people’s confidence in their leaders and their most important institutions to do the right thing has collapsed. The federal government, big business, the media, education, science and medicine, technology, religious institutions, law enforcement and others have seen a precipitous decline. As public faith in the performance, credibility and integrity of these institutions has collapsed, so too has mutual trust—the social glue that holds the country together. Americans have become suspicious of one another, distrusting their fellow citizens as much as they distrust foreign adversaries.”

Anyone who is intellectually honest can only reach the conclusion that American civilization, morally and ethically, manifests a depravity and decadence that permeates almost everything. There is polarization, anger and bitterness. There is confusion, dysfunction and moral chaos. There is loneliness, isolation and seclusion fostered and enhanced by the social media phenomenon so pervasive within our civilization. Public education is adrift in terms of curriculum, the absence of discipline and the depressing results of the basic requirements of life—reading and math skills. Columnist David Brooks laments all of this in a recent essay declaring that American civilization now lacks a reliable vehicle for what he calls “moral formation.” In this Perspective, I want to quote extensively from this essay and then offer a conclusion sourced in Scripture.

One of my favorite columnists is Ross Douthat, who writes for the New York Times. Douthat is a devout Roman Catholic and has written extensively on his faith and the Church. I do not always agree with some of his theological conclusions, but I am usually challenged by his insights. Recently, he wrote on the theological and cultural divisions within his Church—between the “liberal Catholic” and the more conservative Catholic on certain cultural issues. The typical “liberal Catholic” is pushing for greater accommodation of the Church to the broader culture. Among other things, they argue, this is a necessary step for the Church to remain relevant in this postmodern world.

If you ask the typical evangelical Christian in America the question, “do you believe that humans are basically good or bad,” most would affirm that humans are basically bad or what Scripture calls sinners. We are born sinners and that is why we need the salvation that Jesus offers. He died a substitutionary death and was resurrected, conquering sin, Satan and death. He is our only hope and our only deliverance from the ravages of sin. It is difficult to trust humans as a result.

In a recent essay in The Atlantic, executive editor Adrienne LaFrance wrote: Imagine an internet infrastructure “with programs that communicate with a veneer of authority on any subject, with the ability to generate sophisticated, original text, audio, and video, and the power to mimic individuals in a manner so convincing that people will not know what is real. These self-teaching AI models are being designed to become better at what they do with every single interaction.”

As a reward to the teacher unions of the United States, who strongly supporting his run for the presidency, Jimmy Carter created the Department of Education, a Cabinet level Department with a large bureaucracy, in 1979. Today that Department funnels billions of tax dollars to elementary, secondary and college institutions throughout the United States. Especially for the public elementary and secondary schools, there is a growing body of evidence indicating that this Department and the tax dollars spent have not produced a good return on investment. Arguably, most intellectually honest educators admit that the American system of public education is in need of thoroughgoing reform. But both Democrats and Republicans have blind spots when it comes to educational reform: Those on the left generally ignore bad public schools, pander to unions and protect underperforming teachers. Those on the right tend to stress private schools over public, ignoring the plight of children caught in public schools with no other option.