In this Postmodern, Post-Christian age where a secular skepticism reigns supreme, one often hears the question, where is God; if He exists, why doesn?t He show Himself? Or, where is God in the carnage of the civil wars in Syria and Yemen? Where is God in the devastation of the summer hurricanes that ravaged the Caribbean, Texas and Florida? Where is God in the death of a relative or a close friend? Where is God in that universal equalizer of all humanity?death? Where was God in that backwater town 2,000 years ago where a poor, pregnant woman was denied lodging, in the smell of hay and manure, in the pain of childbirth, in the escape to Egypt?

American civilization in 2017 is living with the results of the sexual revolution of the 20th century. Few would disagree with the conclusion that we live in a sex-saturated culture with few boundaries. Pornography abounds and is institutionalized on the Internet and in all forms of entertainment.

Gender Dysphoria is generally explained as distress caused by a mismatch between felt and perceived gender identity?between the sex on the birth certificate and how one feels. The Williams Institute, a Los Angeles think-tank, estimates that 1.4 million Americans (0.06% of those aged 16-65) are transgender. According to The Economist, ?young people say that gender matters less than it used to, which sits oddly with the spreading belief that gender dysphoria can be severe enough to justify the upheaval and risks of transitioning.? Furthermore, ?gender identity? in 2017 has come to mean how people feel or present themselves, as distinct from biological sex or sexual orientation.

On 2 November 1917, a letter was delivered to the Jewish community of Great Britain by the British government committing His Majesties Government to the creation of a ?national home? in Palestine for the Jewish people. This ?declaration? changed the course of history. For that reason, Benjamin Netanyahu, Israel?s Prime Minister, attended a dinner in London on 2 November 2017 with Theresa May, Britain’s Prime Minister, to celebrate the issuing of this letter 100 years ago. Lord Balfour, a descendant of the man who sent the letter, now called the Balfour Declaration, also attended. The Palestinians regard this Declaration as a ?great betrayal? and Mahmoud Abbas has demanded that Great Britain apologize for this Declaration, not celebrate it.

Few would disagree that American civilization is at a point of confusion, chaos and dysfunction. We are a polarized nation where it is virtually impossible to have reasoned discussions, healthy debates or exercise civility. The family as the center of our civilization is clearly in crisis. Our national government is thoroughly dysfunctional and is more divided than it has been in generations. The threats to our national security are real and there is no consensus on how to handle these real threats. Even the broad American evangelical church?s view of God is what Christian sociologist Christian Smith calls Moralistic Therapeutic Deism. . . How did we get into this mess?

Over 3,000 years ago, King Solomon wrote poignantly about his life and about the purpose and meaning of life in general ?under the sun.? His observations could be an appropriate epitaph for Hugh Hefner, the founder of the Playboy empire:

It is time in American civilization to recognize the self-destructive nature of both public policy and private behavior when it comes to the institution of marriage, the first institution God created (see Genesis 2:18-25). It is without question an institution in trouble. In this Perspective, I hope to address the institution itself in terms of history and then suggest a biblical theology of marriage.

In mid-June, James Hodgkinson of Belleville, Ill., armed with a rifle, opened fire on a group of Republican members of Congress practicing for a baseball game in Alexandria, Virginia. Four victims were transferred to the hospital with gunshot injuries: Majority Whip Steve Scalise, a congressional staffer, a lobbyist and a Capitol Police officer. Another congressman and a second police officer also suffered minor injuries. In statements on social media and letters to a local newspaper, Hodgkinson expressed fervent opposition to the Republican Party and called for higher taxes on the rich. He also volunteered for the presidential campaign of Bernie Sanders. He was not a communist or an extremist member of some paramilitary group. He was an ordinary Midwestern Democrat who detested what was happening in his life and to his nation.

This summer I have read two books which present an overview of humanity that is both enlightening and shocking. Written by Yuval Noah Harari, whose Ph.D. is from Oxford and who now teaches at the Hebrew University of Jerusalem, the books have profoundly affected me: Sapiens: A Brief History of Humankind (2015) and Homo Deus: A Brief History of Tomorrow (2017). Harari combines insights from genetics, anthropology, cultural studies, as well as social and epistemological history in his two books. In his first book Harari argues for three broad ?revolutions? in the history of humankind: . . . Harari?s second book looks to the future and Harari sees basically a dystopian future, which is what I am most interested in for this Perspective.

The newest development in reproductive technology promises to be far more controversial than in vitro fertilization (IVF), which accounts for about 70,000, or almost 2%, of the babies born in the US each year. [Indeed, more than 6.5 million babies have been born worldwide through IVF and related procedures.] According to Tamar Lewin reporting on this new development, ?Within a decade or two, researchers say, scientists will likely be able to create a baby from human skin cells that have been coaxed to grow into eggs and sperm and used to create embryos to implant in a womb. The process, in vitro gametogenesis, or IVG, so far has been used only in mice. But stem cell biologists say it is only a matter of time before it could be used in human reproduction?opening up mind-boggling possibilities.? What are some of these possibilities?