For the advanced nations within this global economy, economic growth has been weaker for longer than it has been in the lifetime of most people alive today. Although the American economy is growing at a faster pace than others, it is still lagging and taking much longer to recover from the 2008 Great Recession than many anticipated. . . These new realities are hitting the citizens of western civilization particularly hard and creating a degree of tension and dissatisfaction not seen for decades. To a degree, these new realities are behind the Trump (and Sanders) phenomenon in America, the Brexit vote in Europe, and the growth of nationalist parties in other nations of Western Europe. Is there a reorientation of politics occurring in western civilization?

An interesting dimension of the current US presidential campaign is Vladimir Putin. The nation he leads is in economic and financial freefall. In many ways it is a third-world nation, with deep problems including significant corruption, pervasive bureaucratic inefficiencies and inept financial managers. Yet, it is an intensely nationalistic nation, with a resurgent Russian Orthodox Church and a determination to be recognized as a world power. Despite its shortcomings, it remains a nuclear power, with a capable military evidencing cutting edge military technology.

Perhaps the most important rights enumerated in the Bill of Rights (the Constitution?s first Ten Amendments) are two of the four listed in the First Amendment?the freedom of speech and the freedom of religion (?the free exercise? of religious beliefs and conscience). Both of these precious freedoms are under significant stress today and in fact are threatened by the realities of this Postmodern, post-Christian era in which we live. Both need rigorous defense and protection, and, according to the Constitution, it is the state that is to offer the foremost protection of these two rights. Let?s examine the nature of this stress.

This June, the US Supreme Court ended its year with a series of important decisions. Perhaps most important was the Whole Women?s Health v. Hellerstedt decision (handed down on 27 June 2016) which tested the state of Texas?s attempt to further regulate abortion clinic requirements. The Court ruled 5-3 that Texas cannot place restrictions on the delivery of abortion services that create an undue burden for women seeking an abortion. The Texas law required abortion providers to meet the same standards as ambulatory surgical centers and to upgrade their building, safety, parking, and staffing to meet the standards of a hospital room. The Court?s decision deemed these requirements unnecessary and expensive as well as an attempt to limit abortion access rather than provide safety to women.

As mentioned in a previous Issues (2 July 2016), the world order set in place after World War II is coming apart. In the Middle East, nation states are disappearing, replaced by ancient tribalism and clan loyalties rooted deep in the region?s history. The benefits of open borders with lower tariffs and growing international trade are being challenged by a narrow nationalism, a dangerous isolationism and a short-sighted introversion. Islamic terrorism is fostering bloody rivalries between Sunnis and Shiites, rendering the nation states created after World War I irrelevant and dangerous. All aspects of the old order. . .are under siege with little or no public trust in that order.

As I have reported in past editions of Issues, Israel faces the ongoing absurdity of the BDS movement?the efforts by western governments and individual citizens to ?boycott, divest and sanction? (BDS) Israel. At the end of 2015, the European Union (EU) adopted rules that wine coming from Israel, some of which is produced in the West Bank, must be labeled ?Product of the West Bank (Israeli settlement).? This effort to boycott or sanction Israel for its policies in the West Bank has been growing in the EU, which exports heavily from Israel.

At the end of World War II, the United States and its victorious allies constructed an entire new world order based on military and financial treaties and alliances that were to promote the goals of global peace, security and economic prosperity. The North Atlantic Treaty Organization (NATO), the International Monetary Fund (IMF), and the World Bank were the institutions created to foster these postwar goals. Intense nationalism and high protective tariffs (taxes on imported goods) were seen as the enemies of this new order and these institutions were designed to balance nationalism with globalization and tariffs with a penchant for free trade.

As a result of the Supreme Court ruling last June legalizing same-sex marriage, the social battleground has shifted to transgenderism. Caitlyn Jenner and Laverne Cox have added a pop-culture dimension to transgender issues, and President Obama has made it an issue of rights protected by the Civil Rights Act of 1964. Michael Scherer of Time magazine writes that ?with the power of federal purse strings, the Obama Administration has declared that all students must be treated equally regardless of gender identity, defining innate feelings of male and female identity as legally protected rights.?

Senior columnist for the Israeli newspaper Haaretz, Ari Shavit, has written that the 20th century was ?the most dramatic century in the dramatic history of the Jews. In its first half, we lost a third of our people. But the second half of the century was miraculous. In North America, we created the perfect diaspora, while in the land of Israel we established modern Jewish sovereignty. The Jews of the 21st century have today what their great-grandparents could only dream of: equality, freedom, prosperity, dignity. The persecuted people are now emancipated. The pitiful people are now proud and independent . . . [Israel] is the demography of hope: an almost extinguished people renewing itself.?

The term evangelical used to be a meaningful term. It normally meant someone who holds that the Bible is the final source of authority; that the Gospel transforms lives; that personal piety is an important quality of life; and that the values, virtues and ethical standards found in Scripture reflect the character of God. But, in 2016, the term ?evangelical? carries little substantive meaning. Generally speaking, today?s ?evangelical? seems to worship the ?moralistic, therapeutic, deistic? god that sociologist Christian Smith has identified in his research. And several American evangelical leaders are embracing a raw, pragmatic ethic in their presidential endorsements.