Psalm 8 is a praise hymn to God the Creator. To esteem nature is to acknowledge the glory of God. To contemplate the heavens not only leads to the praise of an awesome God; it also leads to a sense of the insignificance. However, as with Genesis 1, the creation of humanity is the apex of God’s creative work. God created humanity to be His dominion stewards; to represent Him over all dimensions of His world. God has invested humanity with greatness and with responsibilities.

Next to the family, the church is the most important institution God has created. Jesus only spoke of the “church” (ekklesia) twice—both in future terms: “I will build my church” (Matthew 16:18) and (18:17) in terms of church discipline. The church could not begin until Jesus had died, been resurrected (see Colossians 1:18), ascended to heaven (Ephesians 1:20-23) and then sent the Holy Spirit (1 Corinthians 12:13). Thus the church began at Pentecost (Acts 1:5, 2:4 and 11:15-16). The New Testament affirms that the church (ekklesia) is literally a body of “called out ones.”

Most of us were ready to say goodbye to 2020, a year filled with so much darkness: The disruptive, deadly COVID pandemic; toxic politics; wildfires in the West; a record number of hurricanes; and worldwide economic and financial disarray. This darkness is intensified by the utter confusion that plagues our Postmodern culture, a confusion marked by a seeming inability to answer two simple questions—“what is right” and “who am I?”

The COVID-19 pandemic has upended and disrupted almost every facet of our lives. Since the pandemic began in early 2020, medical and political leaders have declared that only a widely used vaccine will check this pandemic. Amazingly, months after the COVID-19 virus was detected and entered into our vocabulary, a successful vaccine has now been developed. The Food and Drug Administration (FDA) has provided emergency authorization for the Pfizer and Moderna vaccines against the coronavirus.

On the traditional church calendar, January 6 is called the Feast of Epiphany, “when Christians celebrate how the light of Christ spreads to all nations. The season of Epiphany—also called Theophany in the East—focuses on Jesus’ revelation of his true identity to all the world.” In the West, it centers on the Magi finding Jesus. “In the weeks ahead, the Epiphany season recalls the baptism of Christ and the wedding at Cana, Jesus’ first miracle.”

The economic and financial realities facing the new administration of President-elect Joe Biden are formidable. The national debt has skyrocketed under President Trump. This enormous increase resulted from President Trump’s tax cut policies and the staggering increase in national government spending to deal with the COVID-19 pandemic (over $3 trillion, all financed by debt). Furthermore, during the Trump presidency, the trade policies of the United States were radically upended. Both of these policy changes will have a profound impact on the direction of US economic and financial policies for both the near- and long-term.

The late Chuck Colson frequently would proclaim, “What was once unthinkable, becomes debatable and then gradually becomes acceptable.” I have always appreciated this declaration as a succinct summary of cultural accommodation. Cultural developments that only a few years ago were unimaginable are now mainstreamed as normal and legitimate in American civilization. Two recent developments illustrate this process of cultural accommodation.

Christmas is an intriguing and agreeable story: The tale of an unwed mother and an ostracized family, angelic messengers, noble shepherds, magi from the East and a tyrannical king. But, Christmas has a prequel; it only makes sense within the context of the larger story of what God is doing in the world.

Mary Eberstadt, senior fellow at the Faith and Reason Institute, has challenged us to think about the cause of the cultural disruption we have witnessed in 2020. “The explosive events of 2020 are but the latest eruption along a fault line running through our already unstable lives. That eruption exposes the threefold crisis of filial attachment that has beset the Western world for more than half a century. Deprived of father, Father, and patrium [filial piety], a critical mass of humanity has become socially dysfunctional on a scale not seen before. Six decades of social science have established that the most efficient way to increase dysfunction is to increase fatherlessness. And this the United States has done, for two generations now. Almost one in four children today grows up without a father in the home. For African Americans, it is some 65 percent of children.”

In a recent article in The Atlantic, columnist David Brooks commented on the necessity of personal security for human flourishing to occur. Correctly, he observes the multi-faceted nature of “security.” It involves financial, emotional, social and personal identity categories, each of which demonstrates how complicated human beings are when it comes to what produces security in their lives.