Over the last twenty years especially, homosexuality has been reframed as an issue of rights. The debate over same-sex marriage has been redefined that way as well. Overall, both issues are now viewed exclusively as a civil rights issue. One of the primary results of viewing these as civil rights issues is the tendency to limit First Amendment rights, especially the freedom of speech and the freedom of religious expression. In other nations, we are already seeing this occur. In England, a Catholic school was forbidden to fire its openly gay headmaster. In Canada, the Alberta Human Rights Commission forbade a Christian pastor from making ?disparaging? remarks about homosexuality or even repeating biblical condemnations. Such blatant challenges to free speech are not quite yet occurring in America, but we are almost there.

Since America was founded as a nation, religious liberty and freedom of conscience have been cherished values. In many ways, the Affordable Care Act (ACA) is testing those cherished values. For that reason, Hobby Lobby Stores, Inc. is challenging one of the key parts of the ACA on the basis of religious liberty. The Supreme Court recently heard the case and will hand down its decision no doubt sometime in June. What is behind the Hobby Lobby challenge of the ACA?

According to the US Department of Education?s National Center for Educational Statistics, ?a public charter school is a publicly funded school that is typically governed by a group or organization under a legislative contract or charter with the state or jurisdiction. The charter exempts the school from selected state or local rules and regulations. In return for funding and autonomy, the charter school must meet the accountability standards articulated in its charter. A school?s charter is reviewed periodically (typically every 3 to 5 years) by the group or jurisdiction that granted its charter and can be revoked if guidelines on curriculum and management are not followed or if the standards are not met (U.S. Department of Education 2000).?

In 2001, Professor of History, Alvin J. Schmidt, published his important book, Under the Influence: How Christianity Transformed Civilization. Among other parts of his argument, Schmidt demonstrated how Christians manifested a care for and respect for the dignity and worth of human beings in the Greco-Roman world. Christians cared for ?throw-away? babies, the sick, the poor and the elderly in the ancient world. He also demonstrated how Christianity affirmed the dignity, worth and freedom of women in the ancient and modern world. The record of Christianity in founding hospitals, health clinics and the general improvement of health care is nothing short of astonishing. Further, Christianity pioneered the founding and promotion of higher education all over the world, but especially in western civilization. Christians also were leaders in the founding of modern science, theory and research.

What was once unthinkable, becomes debatable, and gradually becomes acceptable. That proverbial statement captures more than anything else what has been occurring in the realm of human sexuality over the past few years. Once personal autonomy and self-gratification take center stage in all matters sexual, most boundaries fall. The next boundary being tested in American culture is that of polygamy. This stunning and rapid cultural transformation did not begin with the same-sex marriage boundary falling; it began with the culture?s embrace of sexual libertinism.

Reproductive technologies and information technology are re-defining marriage, procreation and are affecting the value we place on both marriage and children. The result is tension, confusion and an uncertainty about almost every social dimension of our culture. Marriage, as an institution, is incredibly fragile and these technologies are not helping to stabilize this foundational institution. Consider these observations:

President Obama?s actions on Syria have been puzzling and difficult to assess. He declared that he would hold Syria accountable for crossing the now famous ?red line? he drew a year ago. Under his orders, the military moved all the necessary equipment?planes and ships?into place, ready to strike Syria. Major Arab nations, Saudi Arabia and Qatar, especially, supported his efforts. Secretary of State John Kerry issued several qualifiers about the nature of the US strike, even stating it would be ?unbelievably small.? The US then continued to issue a series of forewarnings that enabled Syria to move its WMD stockpiles to more secure areas.

?The pursuit of happiness:? In the Declaration of Independence, this phrase is connected with ?life and liberty? as the three important rights ?endowed? by the ?Creator? as a ?self-evident? truth. What exactly did Jefferson mean by ?happiness?? How has Postmodern culture re-defined this important word?

Many today speak of the ?New Atheism,? which is best represented in the writings of the Four Horseman of the New Atheism?Richard Dawkins, Sam Harris, Daniel C. Dennett and the late Christopher Hitchens. In many ways, they are not making any new arguments in their defense of atheism, but there is militancy about these individuals, especially Richard Dawkins. One of the more significant dimensions of this phenomenon is that former Christians, or at least emerging adults who came from Christian homes, are expressing an interest in atheism. To that end, Larry Alex Taunton of the Fixed Point Foundation endeavors to bridge the gap between Christians and atheists in a spirit of gentleness and mutual respect. (Taunton attended Grace University in the 1980s).

It is obvious to everyone: Something is occurring in America right now. There is a sense that things are out of control. What had always seemed right is now called wrong. What had always been considered wrong is now considered right. Language that was once unacceptable for use in public is now common and accepted. Evidence of this cultural upheaval is in the language we use. Presbyterian minister John P. Sartelle writes: ?We are witnessing the deconstruction of a civilization. Across our land, the major institutions that are foundational to any nation are in a downward spiral, whether we speak of education, government, business or the family. Isaiah and Jeremiah were observers of a similar deconstruction of their nation and wrote about it. One of the characteristics of that fall was the decline in the civility of everyday language.?