When the dignity of all humanity is disregarded, relegated or unintentionally overlooked by those in the body of Christ, the name of our God is disparaged. Believers are to mirror God: He loves all human beings; He values their existence and seeks to recognize their value as His image-bearers. God honors all human beings and has a vested interest in who they are as His creatures. He grants humans dignity and honors each one with responsible freedom. His protection of all humanity is reflected in His providential care (i.e., His common grace); in His love for them; and in His provision for their redemption through Jesus Christ.

In Matthew 16:18 Jesus victoriously declared, “I will build my church and the gates of hell shall not prevail against it.”[ESV] Yet, as we view the church in North America, victory does not seem to be the correct term to use. The church is in decline; toxic politics, discord over responding to COVID, and leadership failures are ripping it apart. At one level, discouragement, defeat and discord are more characteristic terms to describe the church in America. For some, the American church has lost its way; lost its passion; lost its power.

I have never appreciated Hollywood’s depiction of Jesus. Such movies, usually shown around the Easter season, seem superficial, contrived and lacking in authenticity. Other than Ben Hur, I have never watched an entire Hollywood movie on the subject of Jesus. But, there is a new movie series that I find compelling, authentic and stimulating. It is the [proposed] seven-part series, The Chosen, created, directed and co-written by American filmmaker Dallas Jenkins. First aired in 2019, it is the highest popularly-funded film project of all time.

History teaches us lessons that we should learn both individually and as a nation. Whether we study the decline of the Athenian democracy in the 5th century BC, the decline and fall of the Roman Empire, or the tragic demise the British Empire, wise American leaders can learn from the decline of these giants of human history. Furthermore, the Bible is filled with narrative history (e.g., 1 and 2 Kings, 1 and 2 Chronicles), which wise leaders should observe and apply. For most of our national leaders right now, history is irrelevant.

Genuine biblical Christianity is called by its founder, Jesus Christ, to be His salt and light (see Matthew 5:13-16) and to be “in the world but not of the world” (John 17:13-18). We do so by putting on the whole armor of God (Ephesians 6:10-20) with the deep conviction that “He that is in us is greater than he that is in the world” (1 John 4:4). We represent His values, His virtues and His standards. We are to be peacemakers, seeking not vengeance, but justice, mercy and forgiveness (Matthew 5:9; 5:38-48). We are not the agents of chaos, dysfunction or disorder. We love our enemies and forgive them because we have been forgiven (Ephesians 4:32).

I receive a daily devotional from Chuck Swindoll in my Inbox. Recently his devotional entitled, “Greatness,” focused on “we become what we think.” Indeed, Proverbs 23:7 declares, “For as he thinks within himself, so he is.” He writes: “The secret of living a life of excellence is merely a matter of thinking thoughts of excellence. Really, it’s a matter of programming our minds with the kind of information that will set us free . . . Our minds were originally enemy-held territories. We were blinded by the power of the enemy. The mind was his ‘base of operations’ until the light shone within . . . And what is God’s ultimate goal? To take ‘every thought captive’ . . . His plan is to transform the old thoughts that defeat us into new thoughts that encourage us.”

The Tulsa race massacre (aka the Black Wall Street Massacre, the Greenwood Massacre) took place 31 May and 1 June 1921, when mobs of white residents, many of them deputized and given weapons by city officials, attacked Black residents and businesses in the Greenwood District of Tulsa, Oklahoma. It marks one of “the single worst incident(s) of racial violence in American history.”

More biographies have been written about Jesus than any other historical figure. The book that defines His nature, His character and His mission—the Bible—is annually the number-one-seller. No one’s teaching has had a deeper impact on culture, politics, morality, justice, philosophy, and human character than Jesus. He is habitually quoted, even by secular world leaders. Indeed, in a recent book by British historian, Tom Holland, Jesus and His movement called Christianity, are characterized as “the most subversive revolution in human history, whose legacy is the ongoing disruption of settled patterns of life.”

Central to biblical theology is the axiom of human depravity—that humans are born sinners and are capable of profound and confounding evil. The existence of such darkness affects human optimism, hope and certainty about the future. Furthermore, the current embrace of Postmodern autonomy has deteriorated into the famous refrain from the book of Judges: “Every [person] is doing what is right in his/her own eyes.” There is no longer an acceptance of absolute truth, universal ethical standards or a serious commitment to human dignity.

The intersection of digital technology and the church is a profoundly important issue in the 21st century. The COVID pandemic has resulted in an explosion of livestreaming church services, with Zoom being the preferred platform for board meetings, Bible studies, mentoring sessions, etc. Digital technology has therefore enabled the church to continue its various ministries during this deadly pandemic; we must be thankful to the Lord for this manifestation of His grace. But digital technology that accesses the various forms of social media has had a deleterious impact on the “flock” of the typical church. I want to address both aspects of the digital revolution and its impact on the church.