The 10 Plagues continue – Jehovah versus the Gods of Egypt

The Postmodern, Post-Christian nature of Western Civilization reflects a change in how Postmodern people perceive biblical Christianity. For much of the late 20th century, genuine, biblical Christianity was regarded as irrelevant. In the early 21st century, it is regarded as bad for society. A recent study by the Barna Group, which is also reflected in David Kinnaman?s book, Good Faith, examines the perceptions of faith and Christianity in our Postmodern culture. The conclusion is that millions of adults now view biblical Christianity as extremist. Four short statements summarize Kinnaman?s research:

God prepares Moses for another encounter with Pharaoh, and leads the way to the 10 Plagues.

For the first time, biologists have succeeded in growing human stem cells in pig embryos, increasing the possibility that one day soon we may develop human organs in animals for later transplant. . . This means that the human-organ-growing pigs would be examples of chimeras?animals composed of two different genomes?a human and a pig. When the human stem cells are implanted into an early pig embryo, the result is an animal composed of mixed pig and human cells.

According to a 2015 Pew survey, 36% of those born between 1990 and 1996 in the US are religiously unaffiliated. Further, church attendance is collapsing among young people?only 27% of millennials attend religious services regularly. With the triumph of a secular worldview, American Christianity is in crisis. The Renaissance, the Enlightenment, the Industrial Revolution and the digital revolution have all combined to produce a diluted, superficial, shallow Christianity. For many, the Modern and now the Postmodern nature of culture have made God not only irrelevant but no longer necessary.

Moses returns to Egypt, where he & Aaron appear before Pharaoh; Pharaoh does not respond well & increase the People of Israel’s work burden.

Last week in Issues in Perspective (21 January 2017), I argued that the new ideological struggle in the world is between the forces of nationalism and the forces of globalism. This struggle explains Brexit and the rise of Donald Trump among other developments. This week I want to address the curious role that Vladimir Putin plays in this ongoing struggle between nationalism and globalism.

Moses’ resists the Lord’s commands to take leadership of His chosen people, yet God demonstrates His grace to Moses and to us today.

For much of the 20th century, ideological discussions and debates have centered on liberal versus conservative, left versus right. No longer. The ideological divide of the 21st century is emerging as globalism versus nationalism. Since the end of World War II, global integration and technological progress have fueled a new world order centered on free trade, open borders and interdependent economies. Goods, capital and people should be able to move freely across borders, which is actually the meaning of globalization. But Greg Ip of the Wall Street Journal argues that globalism is a ?mindset that globalization is natural and good, that global governance should expand as national sovereignty contracts.? The new nationalist surge has startled and shocked the advocates of globalism. This new nationalism is the vital center of Brexit and the election of Donald Trump.

Moses’ 40 years in Egypt, his 40 years in Exile in Midian, and the Burning Bush.