Jesus issues a call to radical discipleship and to be His salt in a broken world.

The “image” and “likeness” of God is not a human achievement, but a gift conferred on all humans through God’s creative act. According to Genesis 1, God’s creative activity reached its apex on Day 6, when the divine counsel determined to create man in God’s “image” (tselem) and “likeness” (demut). [Theologians call this the imago Dei.] These two terms define the first and fundamental truth about the human race: That humanity was created in God’s “image”, which means that humans represent God. Humans have the capacity to mirror God in everything—and are commanded to do so.

In two specific narratives, Jesus teaches the importance of faith in Him.

The mission of Issues in Perspective is to provide thoughtful, historical and biblically-centered perspectives on current ethical and cultural issues. Once again, the insidious nature of gambling is being exposed in the state of Nebraska, the state in which I live.  Nebraska sports’ betting is now legal after Gov. Pete Ricketts, earlier this year, signed
[continue reading…]

As Jesus affirms the meaning of discipleship, He takes his inner circle of three to Mt. Hermon and is transfigured before them, manifesting His glory.

The war in Afghanistan lasted 19 years and 47 weeks, beginning with the first bombing of the Taliban on 7 October 2001. It was America’s longest war. Over the past two decades, the U.S. has been able to claim some accomplishments: American troops killed Osama bin Laden (in Pakistan, not Afghanistan) and captured or killed other architects of the 9/11 attacks. Afghanistan was temporarily turned into a democracy where schools improved and women could live more freely than before. For all of the bravery and sacrifice of the Afghan and American troops who fought together, their leaders failed to create an enduring government or functioning military.

When the Fundamentalist-Modernist controversy of the early 20th century was brewing, one of Christianity’s greatest minds, J. Gresham Machen, published a book in 1921 entitled Christianity and Liberalism. In my judgment, it remains one of the most important books of the 20th century. It is relevant today for we who name the name of Christ believe that the Christian faith is not only a faith commitment to Jesus Christ, but is also a set of doctrinal beliefs.

When the dignity of all humanity is disregarded, relegated or unintentionally overlooked by those in the body of Christ, the name of our God is disparaged. Believers are to mirror God: He loves all human beings; He values their existence and seeks to recognize their value as His image-bearers. God honors all human beings and has a vested interest in who they are as His creatures. He grants humans dignity and honors each one with responsible freedom. His protection of all humanity is reflected in His providential care (i.e., His common grace); in His love for them; and in His provision for their redemption through Jesus Christ.

At the very heart of Roman Catholic theology and practice is the Eucharist: The sacrificial presence of Jesus Christ in the elements of the Eucharist. At the prayer of consecration, the bread and the wine become the literal body and blood of Jesus. [The Church interprets the statements of Jesus, “This is my body” and “This is my blood” (Mark 14:22, 24), as the literal body and blood of Jesus. This doctrinal belief is called transubstantiation, which was made part of the official theology of Roman Catholicism in 1215.] It is His sacrificial presence which the believer receives when partaking of the elements that makes the Eucharist a sacrament, one of the several means by which God conveys salvific grace.

Jesus’ Messianic miracles are to prove He is the Messiah but also to teach His disciples, who eventually proclaim that “He is the Christ.”