Genesis Patriarchs 21:1-34
Jan 28th, 2022 | By Dr. Jim Eckman
Isaac the covenant son is born and God cares for Hagar and Ishmael, who are dismissed from the house of Abraham.
Isaac the covenant son is born and God cares for Hagar and Ishmael, who are dismissed from the house of Abraham.
The 20th century witnessed two World Wars, the Holocaust and the rise of atheistic communism. That century changed the role of the United States in world affairs. Since the administration of George Washington, the US largely followed the doctrine of isolationism, which was forcefully articulated in the 1823 Monroe Doctrine. But it was Woodrow Wilson’s decision to enter World War I and his subsequent 14 Points, which championed the principle of national self-determination and set the agenda for the 1919 Versailles Treaty, which challenged this isolationism. The US was going to “make the world safe for democracy.”
As God destroys Sodom and Gomorrah, Lot escapes with his two daughters who commit incest with him, while Abraham’s deception with Abimelech threatens the covenant line.
The Economist commented in early December that “Unfortunately, America is tiring of its role as guarantor of the liberal order. The giant has not exactly fallen asleep again, but its resolve is faltering and its enemies are testing it. Vladimir Putin is massing troops on the border with Ukraine and could soon invade. China is buzzing Taiwan’s airspace with fighter jets, using mock-ups of American aircraft-carriers for target practice and trying out hypersonic weapons. Iran has taken such a maximalist stance at nuclear talks that many observers expect them to collapse. Thus, two autocratic powers threaten to seize land currently under democratic control, and a third threatens to violate the Non-Proliferation Treaty by building a nuclear bomb. How far would America go to prevent such reckless acts?”
God affirms the Covenant with Abraham, promises him a son, Isaac, and seals the promise with a covenant meal.
In early December, the US Supreme Court heard oral arguments in the Dobbs v. Jackson Women’s Health Organization case, which could result in the Court overturning the 1973 Roe v. Wade decision. The normal procedure for the Court is to hold a preliminary vote on the decision, after which the Chief Justice, John Roberts, assigns a member of the majority to write the decision, which is then reviewed and amended by the Court; a decision no doubt will be handed down in late June 2022. At this point, it is uncertain what that decision might be. Permit me this opportunity to review the history of abortion since 1973 and then analyze the possible scenarios of what might occur in June.
Abram follows the advice of his wife and sires Ishmael, creating major problems for his family; but God still affirms the eternal covenant with Abraham and its sign of circumcision.
Russell Moore, Christianity Today’s chair of theology, recently wrote that “Many have referred to the past couple of years as an ‘apocalypse.’ Some use the word just to mean ‘akin to a dystopian movie.’ But others, mostly Christians, have pointed to the word’s actual meaning—an unveiling. We have seen awful things uncovered. People we thought were prophets and pastors turned out to be predators. Thousands of our neighbors died gasping for air, while others screamed at one another about whether to wear masks or get vaccines. Churches and denominations and even families split in a way we never would have imagined a decade ago.” COVID and how to respond to it has divided families, churches and neighbors. Its effect has been pernicious and incredibly disruptive. On top of everything else, COVID has further divided an already polarized nation.
As Abram rescues his nephew Lot, He receives a blessing from Melchizedek, a king and priest of God, after which God “cuts” the Covenant with Abram, a man of extraordinary faith.
Sometime during the 2021 Christmas season, you have no doubt heard the reverberating words from George Friderich Handel’s imposing oratorio, Messiah. Written in just twenty-four days in 1741, Messiah has three distinct sections: part one, the “Christmas Story;” part two, “The Redemption Story”; and part three, “The Resurrection and Future Reign of Christ on Heaven and Earth.” Initially, Handel’s oratorio was performed more during the Easter holiday, but gradually it became associated with Christmas, such that today it is almost always performed sometime in December by community, church and college choirs throughout the nation.