In two specific narratives, Jesus teaches the importance of faith in Him.

The mission of Issues in Perspective is to provide thoughtful, historical and biblically-centered perspectives on current ethical and cultural issues. Once again, the insidious nature of gambling is being exposed in the state of Nebraska, the state in which I live.  Nebraska sports’ betting is now legal after Gov. Pete Ricketts, earlier this year, signed
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As Jesus affirms the meaning of discipleship, He takes his inner circle of three to Mt. Hermon and is transfigured before them, manifesting His glory.

The war in Afghanistan lasted 19 years and 47 weeks, beginning with the first bombing of the Taliban on 7 October 2001. It was America’s longest war. Over the past two decades, the U.S. has been able to claim some accomplishments: American troops killed Osama bin Laden (in Pakistan, not Afghanistan) and captured or killed other architects of the 9/11 attacks. Afghanistan was temporarily turned into a democracy where schools improved and women could live more freely than before. For all of the bravery and sacrifice of the Afghan and American troops who fought together, their leaders failed to create an enduring government or functioning military.

When the Fundamentalist-Modernist controversy of the early 20th century was brewing, one of Christianity’s greatest minds, J. Gresham Machen, published a book in 1921 entitled Christianity and Liberalism. In my judgment, it remains one of the most important books of the 20th century. It is relevant today for we who name the name of Christ believe that the Christian faith is not only a faith commitment to Jesus Christ, but is also a set of doctrinal beliefs.

When the dignity of all humanity is disregarded, relegated or unintentionally overlooked by those in the body of Christ, the name of our God is disparaged. Believers are to mirror God: He loves all human beings; He values their existence and seeks to recognize their value as His image-bearers. God honors all human beings and has a vested interest in who they are as His creatures. He grants humans dignity and honors each one with responsible freedom. His protection of all humanity is reflected in His providential care (i.e., His common grace); in His love for them; and in His provision for their redemption through Jesus Christ.

At the very heart of Roman Catholic theology and practice is the Eucharist: The sacrificial presence of Jesus Christ in the elements of the Eucharist. At the prayer of consecration, the bread and the wine become the literal body and blood of Jesus. [The Church interprets the statements of Jesus, “This is my body” and “This is my blood” (Mark 14:22, 24), as the literal body and blood of Jesus. This doctrinal belief is called transubstantiation, which was made part of the official theology of Roman Catholicism in 1215.] It is His sacrificial presence which the believer receives when partaking of the elements that makes the Eucharist a sacrament, one of the several means by which God conveys salvific grace.

Jesus’ Messianic miracles are to prove He is the Messiah but also to teach His disciples, who eventually proclaim that “He is the Christ.”

In Matthew 16:18 Jesus victoriously declared, “I will build my church and the gates of hell shall not prevail against it.”[ESV] Yet, as we view the church in North America, victory does not seem to be the correct term to use. The church is in decline; toxic politics, discord over responding to COVID, and leadership failures are ripping it apart. At one level, discouragement, defeat and discord are more characteristic terms to describe the church in America. For some, the American church has lost its way; lost its passion; lost its power.

Jesus combats the perverted legalism of the Pharisees and heals Gentiles in Tyre and the Decapolis, all proving He is the Messiah