Paul closes this important chapter on sanctification by highlighting the intercessory work of the Spirit, the goal of sanctification and the security of the believer in Christ.

With the end of World War II in 1945 and the collapse of the Soviet Union in 1991, America emerged as the first and only global superpower. America therefore championed the values of democracy, open markets, human rights and the rule of law—and it had the clout of both military and financial power to impose this moral code on terrorists and tyrants. The result was a period of peace, prosperity and progress. That world order championed by the US is breaking down. What are the elements of the new world order now emerging? Who are the primary players in this new order? What will the future look like as the new order unfolds? With this edition of Issues in Perspective, I continue with my three-part analysis of this emerging world order.

The Holy Spirit confirms we are God’s children, is the source of our hope and prays for us when we cannot verbalize a prayer.

With the end of World War II in 1945 and the collapse of the Soviet Union in 1991, America emerged as the first and only global superpower. America therefore championed the values of democracy, open markets, human rights and the rule of law—and it had the clout of both military and financial power to impose this moral code on terrorists and tyrants. The result was a period of peace, prosperity and progress. That world order championed by the US is breaking down. What are the elements of the new world order now emerging? Who are the primary players in this new order? What will the future look like as the new order unfolds? With this edition of Issues in Perspective, I begin a three-part analysis of this emerging world order.

Paul counsels on the doctrine of sanctification and the Holy Spirit as his answer to the struggles with the flesh in chapter 7.

In the 21st century, one of the major developments within American Christianity is the growing practice of cremation. Melissa Morgan Kelley of Christianity Today observes that “Surging cremation rates are upending traditional practices around death, as more people opt out of traditional church funerals and some skip communal experiences of grief altogether.” Historically, burning the body was associated with pagan practices and was often rejected by the Christian church.

Paul details the struggle at the heart of sanctification–between the flesh and the Spirit.

The photographs NASA has posted from the James Webb Space Telescope, orbiting 1 million miles above the earth, are amazing. As I viewed them and read the details about each photo, I thought of Psalm 19 where David announces, “The heavens declare the glory of God, and the sky above proclaims His handiwork. Day to day pours out speech and night to night reveals knowledge. There is no speech, nor are there words, whose voice is not heard. Their voice goes out through all the earth, and their words to the end of the world . . . .” [ESV]

Because we are dead to sin (6:1-14), we are no longer in bondage to sin and we are dead to the Law.

Over the years, one of the major arguments I have presented on Issues in Perspective is the Postmodern world’s passionate pursuit of personal autonomy. The term “autonomy” comes from two Greek words, “self” and “law.” In other words, autonomy is the pursuit of “self-law;” humans are a law unto themselves, or as the refrain from the end of the book of Judges puts it, “Everyone is doing what is right in their own eyes.” This pursuit of autonomy rejects universal ethical standards and most forms of authority.