The 1973 Supreme Court decision, Roe v. Wade, was a watershed in judicial history. The 7-2 decision established the right of a woman to abort her baby up to the point of viability, usually understood to be during the first trimester of the pregnancy. The Court also permitted other situations where an abortion could occur within the 2nd and 3rd trimesters. The result was that America had one of the most liberal abortion standards in the world. Abortion therefore has been at the center of the culture war battles since 1973.

Solomon begins to investigate the mysteries of life in light of God’s providence.

In last week’s Issues in Perspective, I quoted conservative author Rod Dreher: “. . . The conservative believes that there exists an enduring moral order. That order is made for man, and man is made for it: human nature is a constant, and moral truths are permanent. This word order signifies harmony. There are two aspects or types of order: the inner order of the soul, and the outer order of the commonwealth. . . . The problem of order has been a principal concern of conservatives ever since conservative became a term of politics.” Our 21st century world has experienced the hideous consequences of the collapse of belief in a moral order.

Solomon draws three strategic conclusions from God’s providence over His world. Digg this post Recommend on Facebook Buzz it up Share via MySpace share via Reddit Share with Stumblers Tweet about it Bookmark in Browser Tell a friend

One historical aspect of America’s political culture is the rise and fall of political parties. The Federalist Party was the “faction” (George Washington’s term) associated with George Washington, Alexander Hamilton and John Adams. By the presidency of James Monroe it was dead. The Whig Party emerged in the early 1800s, but by 1856 it was dead, replaced by the Republican Party, the party of Lincoln. Today, the Republican Party seems hopelessly divided and the infighting is potentially fatal: Witness the intense struggle over Kevin McCarthy’s effort to become Speaker of the House. That struggle gave every evidence of a Party gravely divided.

Solomon ends his discussion of the futility of materialism and brings God into his evaluation of the meaning of life.

The deep-seated commitment to the pursuit of personal autonomy, the vital center of the Postmodern, Post-Christian American culture, has produced several tragic effects. The Millennials, who passionately have bought into this commitment, have no loyalty to institutions. For that reason the local church, even if they are Christians, is not that important to them. Technology has enhanced this pursuit of autonomy, enabling Millennials to create and fashion their own digital reality. Recent census data confirm that Millennials prefer cohabitation to marriage, at least until they reach age 30.

Years ago my son gave me an article from the journal Wired that envisioned the future of human technology, which will be organized around genetics, robotics and nanotechnology. The article was indeed prophetic for the 21st century. Artificial intelligence (AI) is a synthesis of both robotics and nanotechnology. It is a remarkable advance in human understanding and mastery of the world of technology. As a Christian, I can also view this advance as an example of God’s common grace, enabling humanity to exercise dominion over His world.

Solomon lives a life of complete self-indulgence, discovering that it too is futile and empty. 

In 2018, the US Supreme Court ruled, in what is now known as the Masterpiece Cakeshop case, that Jack Phillips, a Colorado baker who had declined to make custom cakes for gay weddings, had been treated unfairly by members of the Colorado Civil Rights Commission, who had made comments hostile to religion. Phillips had pursued his claims based on his rights to the free exercise of religion and the freedom of speech in the First Amendment. The US Supreme Court handed down a limited decision based on religious issues. It did not rule on the freedom of speech claim that Philips had sought.