An important Eckman family tradition at Christmas time was always watching the much-loved, A Charlie Brown Christmas. My wife and I and our two children adored the characters: Lucy, the psychiatrist; Snoopy, the home-decorator; and Linus, the theologian. I have since learned that A Charlie Brown Christmas, which first aired on CBS in December 1965, was only the second animated Christmas special on American television; Rudolph the Red-Nosed Reindeer being the first in 1964.

Joseph protects the Child and His mother, and John the Baptist is introduced.

In previous editions of Issues in Perspective, I have cited evidence of spiritual revival within American Culture. This is especially true among Generation Z (those born between 1997 and 2012). Daniel Williams, associate professor of history at Ashland University, observers that “About a third of Gen Z-ers are nonreligious. Thirty-eight percent never go to church — a mark of the rise of the Nones, or Americans with no religious affiliation . . . [But] According to survey data from the Barna Group, a Christian research organization, Gen Z-ers who go to church are more frequent attendees than churchgoers from older generations. Twenty-four percent of Gen Z-ers go to church every week (a slightly higher rate than for millennials and Gen X-ers).”

The birth of Jesus fulfills many prophecies and the visit of the Magi.

Editorially, the Wall Street Journal recently declared that: “An old political poison is growing on the new right, led by podcasters and internet opportunists who are preoccupied with the Jews. It is spreading wider and faster than we thought, and it has even found an apologist in Kevin Roberts, president of the venerable Heritage Foundation.” The cause of this recent furor is Nick Fuentes.

Introduction to Matthew and the genealogy of Jesus.

When did the national day of Thanksgiving begin in the United States? After the United States had completed its Constitution in 1787 and the new Congress was in session, the Congress proposed that the Bill of Rights be added to the Constitution as the first 10 amendments. (The Bill of Rights was one of the conditions for ratification of the Constitution). Representative Elias Boudinot of New Jersey and Connecticut Congressman Roger Sherman proposed that President Washington declare a national day of Thanksgiving, with “one voice, in returning to Almighty God their sincere thanks for the many blessings He had poured down upon them.” So, on 26 November 1789, Washington declared the first national day of Thanksgiving.

The intersection of digital technology and the church is a profoundly important issue in the 21st century. The COVID pandemic resulted in an explosion of livestreaming church services, with Zoom being the preferred platform for board meetings, Bible studies, mentoring sessions, etc. Digital technology enabled the church to continue its various ministries during that deadly pandemic, But, the end of the pandemic did not end the use of digital technology. It continues to have a deep impact on the church. Digital technology that accesses the various forms of social media has had a deleterious impact on the “flock” of the typical church. I want to address both aspects of the digital revolution and its impact on the church.

In past editions of “Issues,” I have referred to this summary of American religious history I wrote in one of my books: To fully understand the development of American civilization, one must come to terms with the strategic role revivals have played. Colonial America was shaped and transformed by the First Great Awakening of the 1740s and the Methodist revival that followed. America of the early national period (1815-1850) was impacted by the Second Great Awakening. You cannot understand the energy for the abolition of slavery, the passion for women’s rights, the temperance movement and other social reform movements without coming to terms with this revival.

The Bible reminds us that at the core of the human condition is sin. And, if we are intellectually honest, the evidence is abundantly pervasive and compelling. The Bible defines sin as “lawlessness” [anomia] (1 John 3:4). Sin is defiant, intentional, deliberate disobedience of God’s revelation to humanity (be it in creation, conscience, His moral law, or Jesus). There has always been a clearly understood standard against which sin is committed.