The war with Iran, begun by the US and Israel on 28 February 2026, involved Israeli and the US airstrikes on nuclear facilities, military and civilian infrastructure and the death of Supreme Leader Ayatollah Ali Khamenai—and other key religious and political leaders. But wars are judged by how they end, not by successes along the way. Much of the fighting is over, but the consequences—the brutal realties—of the war remain. As we near the end of summer 2026, what can we conclude about this war?

Karl Marx (1818-1883), the founder of ideological communism, was ethnically Jewish and came from a long line of rabbis on both sides of his family. However, his parents converted to Christianity for professional and social reasons before his birth, and Marx himself was baptized, raised without Jewish religious traditions, and later embraced atheism. Marx famously dismissed religion as an illusion, calling it the “opium of the people.” Yet, as Robert Orlando argues, “when his thought is examined carefully, a striking parallel emerges: Marx didn’t eliminate redemption. He translated it into political economy.

We live amid insecurity, uncertainty, and anxiety. Wars and threats of war remain constant, but financial pressures can also provoke deep concern. As I write, the U.S. stock market is reaching record highs, buoyed by investments in artificial intelligence and expectations of greater productivity. For now, there is little sign of a downturn. Some investors warn that the AI bubble will eventually burst, though not immediately. Even so, two major concerns should trouble thoughtful Christians who value wise stewardship at every level of life: the future of Social Security and the weakening market for U.S. government debt.

Ethically speaking, does the end always justify the means? Does a seemingly good end (having healthy babies free of all genetic disorders) justify the means (in vitro fertilization, preimplantation genetic diagnosis, etc.)? Reproductive and Genetic Technologies have empowered humans to a degree unimaginable only a few years ago. These technologies are also empowering parents to decide what kinds of children they want. Therefore, these technologies raise profound ethical questions, including ethical questions about the human embryo.

Pope Leo’s first encyclical, Magnifica Humanitas (“Magnificent Humanity”), is very long (more than 42,300 words). Although he deals with multiple issues, the central purpose of the document, however, is to challenge the unregulated development of artificial intelligence, which is of great interest to me. “Too often the debate over AI presents two extremes. Technological pessimists speak as if modernity itself were a mistake. Technocrats and transhumanists greet every computational advance as a step toward transcendence. One side would smash the machines; the other would surrender to them.”

This weekend we celebrate the 250th anniversary of the Declaration of Independence. It is indeed the founding document of our nation. This anniversary reminds us of the importance of history and a proper understanding of that history. How Americans view their history is important, for that narrative is what is taught in our schools and informs how we view current issues in their historical perspective. Until fairly recently, there was a consensus among most Americans about that narrative. No longer. There are at least two competing narratives that dominate America’s educational curriculums and the various media outlets (e.g., cable television, the social media, and political commentary)

Joshua Chatraw of the Keller Center has made a series of observations about the relationship between entertainment and the growing culture of despair quite visible now within American civilization. He gives focus to three stages

Ben Sasse, who is dying of pancreatic cancer, recently wrote an essay for the Wall Street Journal on AI and character development. He concluded with this reflection: “Character, whether of an individual or of a nation, is molded by habits and by time. This republic requires men and women to do long-form deliberation, serious thinking, honest humility and daily striving. What good is it to gain the whole world if we forfeit the souls that we’re supposed to form? We can’t expect to remain free without being virtuous, we can’t be bold without being rooted, we can’t be great without aiming first to be good. To stave off [Aldous] Huxley’s dystopia [in Brave New World], we must deliberately shape our children’s souls so that they can be creators, doers and thinkers embracing the next frontier.”

Christian columnist and attorney David French makes this astonishing observation: “A remarkable thing has happened on the world’s battlefields. Ukraine—a nation that was supposed to dissolve within days of a Russian invasion—has fought Russia to a stalemate, revolutionizing land warfare in the process. It has become an indispensable security partner in the Western alliance, including in the war against Iran. Now, Volodymyr Zelensky, Ukraine’s president, is taking the next step, one that would have been unthinkable even as recently as 2024. By word and deed, he’s showing Europe and the world how the post-American free world can preserve its liberty and independence.”

Ben Sasse is the former US Senator from Nebraska and most recently former president of the University of Florida. Earlier in his life, he had earned a PhD in history from Yale. Sasse is best known as a senator, but before his election in 2014, he was the executive director for the Alliance of Confessing Evangelicals (which produced the Cambridge Declaration), served in multiple roles in the George W. Bush administration, and was an assistant professor at the University of Texas. He now has stage four pancreatic cancer, which had metastasized to his liver, lungs, lymph nodes, and vascular system. He was originally given three to four months to live.