David Wallace-Wells of the New York Times observes that “War is on the rise everywhere. When the International Institute for Strategic Studies in London published its authoritative Armed Conflict Survey in early December, it counted 183 conflicts globally in 2023—higher than had been recorded in 30 years. The most remarkable episode of this harrowing new era of global violence is an astounding spate of military takeovers in what has come to be known as the coup belt, stretching uninterrupted across Africa’s Sahel from the Atlantic Ocean to the Red Sea: six countries enduring 11 coup attempts, eight of them successful, since just 2020 . . .”

In early September, Tucker Carlson, the former Fox News star turned podcaster, hosted the podcaster “historian” Darryl Cooper on Carlson’s show “Tucker on X” on the social media platform. Carlson, who has hosted the show since Fox severed ties with him in 2023, introduced Mr. Cooper as “the most important popular historian working in the United States today.” It is rather appalling that such a major media figure would stoop so low and honor a man with such a perverted view of history. Both Carlson and Cooper are peddling deceit and lies and calling it “history.”

British historian, Fay Bound Alberti, co-founder of the Centre for the History of Emotions at Queen Mary University of London, writes that, “By the 21st century, loneliness has become ubiquitous. Commentators call it ‘an epidemic’, a condition akin to ‘leprosy’, and a ‘silent plague’ of civilization. In 2018, the United Kingdom went so far as to appoint a Minister for Loneliness. Yet loneliness is not a universal condition; nor is it a purely visceral, internal experience. It is less a single emotion and more a complex cluster of feelings, composed of anger, grief, fear, anxiety, sadness and shame. It also has social and political dimensions, shifting through time according to ideas about the self, God and the natural world.”

In 1968 presidential candidate, Hubert Humphrey, declared: “The moral test of government is how that government treats those who are in the dawn of life, the children; those who are in the twilight of life, the elderly; and those who are in the shadows of life, the sick, the needy, and the handicapped.” As a Christian, it is difficult for me to disagree with that statement.

If you believe that there is no God to which you are accountable or that there is no God who has provided redemption for you, you will live your life quite differently than one who affirms such propositions. Consider the famous British philosopher of the 20th century—Bertrand Russell, one of the founders of analytic philosophy. One of his most famous books was Why I Am Not a Christian. For Russell, there was no God.

As I have studied the Gospels over the years, I have been struck by how many times the text speaks of Jesus being “moved with compassion.” Jesus manifested compassion when He saw the crowds, responding with acts of healing (Matt. 14:14; 20:34; Mark 1:41), provision of food (Matt. 15:32), and teaching the word of God (Mark 6:34). Jesus not only modeled compassion; He also taught on the virtue of compassion, including the parable of the unforgiving servant (Matt. 18:23–35), the parable of the Good Samaritan (Luke 10:29–37), and the parable of the prodigal son (Luke 15:11–32).

In February 2024, John MacArthur, pastor of Grace Community Church in Sun Valley, California, declared that Civil Rights leader, Dr. Martin Luther King, “was not a Christian at all.” Furthermore, he added, King was “a nonbeliever who misrepresented everything about Christ and the gospel.” MacArthur’s comments were made during a question-and-answer session at Grace Community Church.

Deuteronomy 6:4-9 stipulates the vital importance of parents in educating their children: There is to be a formal structure where parents teach their children facts, ethical standards and doctrinal truth. Parents are also to model these virtues, values and standards before their children. Parents are thus central in the moral and spiritual formation of their children. Ideally today, parents, the church and the school should network together to accomplish this goal of moral and spiritual formation. However, in 2024 moral and spiritual formation has been replaced by indoctrination and the pursuit of personal autonomy in much of public education.

Christian author, Ericka Andersen, has recently written of her struggles with infertility and her resolution of this struggle through in vitro fertilization (IVF). Her piece offers an important perspective on IVF and how to think about this controversial procedure as a Christian: “At 33, after experiencing infertility for several years, I reluctantly turned to in vitro fertilization (IVF). A fertility specialist advised my husband and me to pursue the usual course of IVF, which involves using drugs to stimulate the growth of multiple egg follicles.

It was nearly 25 years ago that my son Jonathan and I watched the movie The Matrix. (I actually needed to watch it several times to grasp the complexities and underlying messages of the movie.) Meir Soloveichik, Director of the Straus Center for Torah and Western Thought at Yeshiva University and rabbi of Congregation Shearith Israel in New York, zeroes in on the key scene of the movie: “A man named Morpheus sits across from another man named Neo and informs him that his entire notion of reality is a lie. If Neo wishes to know the truth of human existence, Morpheus says, all he has to do is choose one of two pills. ‘You take the blue pill—the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill . . . and I show you how deep the rabbit hole goes’ . . . Of course, Neo chooses the red pill and learns the terrible truth that the advent of artificial intelligence allowed machines to take over the Earth. He believes it is 1999, but in fact it is 2199, and all human beings are perpetually asleep in vats, exploited by their AI masters as a source of energy. The world they think they experience is actually a virtual reality known as The Matrix.”