Peter builds on his message of Living for God: As Christians, we need to live by the principle that future promises should determine present behavior.

In early December, President Trump officially recognized Jerusalem as the capital of Israel. He also stated that his intent is to relocate the US embassy from Tel Aviv to Jerusalem. He did not say when he would do that. But that Jerusalem is Israel?s capital is an established fact. The state of Israel has regarded Jerusalem as its capital since its War of Independence in 1948. West Jerusalem is the seat of Israel?s president, prime minister, Supreme Court and most government ministries.

In this Postmodern, Post-Christian age where a secular skepticism reigns supreme, one often hears the question, where is God; if He exists, why doesn?t He show Himself? Or, where is God in the carnage of the civil wars in Syria and Yemen? Where is God in the devastation of the summer hurricanes that ravaged the Caribbean, Texas and Florida? Where is God in the death of a relative or a close friend? Where is God in that universal equalizer of all humanity?death? Where was God in that backwater town 2,000 years ago where a poor, pregnant woman was denied lodging, in the smell of hay and manure, in the pain of childbirth, in the escape to Egypt?

American civilization in 2017 is living with the results of the sexual revolution of the 20th century. Few would disagree with the conclusion that we live in a sex-saturated culture with few boundaries. Pornography abounds and is institutionalized on the Internet and in all forms of entertainment.

Gender Dysphoria is generally explained as distress caused by a mismatch between felt and perceived gender identity?between the sex on the birth certificate and how one feels. The Williams Institute, a Los Angeles think-tank, estimates that 1.4 million Americans (0.06% of those aged 16-65) are transgender. According to The Economist, ?young people say that gender matters less than it used to, which sits oddly with the spreading belief that gender dysphoria can be severe enough to justify the upheaval and risks of transitioning.? Furthermore, ?gender identity? in 2017 has come to mean how people feel or present themselves, as distinct from biological sex or sexual orientation.

Peter reminds us that as Christians, we have a new position in Christ; we are to die to our old life & be conformed to the image of Jesus, as we line up our minds & will with that of God.

Peter teaches that as we suffer & go through difficult times, remember Christ’s suffering: It was for us & accomplished our redemption. It completed His work, as we identify with Him in His death, burial, & resurrection.

The clear teaching of the Bible is that all humans are sinners and in need of God?s grace. Historically in the United States, evangelical Christians have agreed with these propositions and have faithfully proclaimed the Gospel. Consistently, evangelicals have been known as people who oppose ?worldliness,? the tendency to adopt and condone the world?s assumptions and its worldview. By its nature, the Gospel is countercultural and evangelicals have adopted that lifestyle and perspective. But as evangelical Christian, William S. Brewbaker III, law professor at the University of Alabama, has so eloquently concluded, ?Today?s evangelicals have mostly abandoned those limitations, but we seem especially blind to other kinds of worldliness. Evangelical politicians fall prey to the allure of money, sex and power at the same rates as just about everyone else . . .?

Peter teaches on the blessing of suffering for righteousness, and guides us on how to handle ourselves when others challenges our Faith.

On 7 November 1917 (25 October 1917 by the old Russian calendar) a group of ideological communists (called Bolsheviks) led an uprising that led to the Bolsheviks seizing power and establishing the first major communist government in history. During the years of the Soviet Union, this date was lavishly celebrated as The Great October Socialist Revolution. With the collapse of the Soviet Union and the end of that totalitarian dictatorship, Russians have been confused about how to recognize this important date in their history. This year, 2017, one would expect there to be significant celebrations marking the 100th anniversary of the Bolshevik Revolution. But 7 November 2017 was merely recognized as ?the revolution of 1917 in Russia.? No major celebrations or national events were scheduled.