Habakkuk, God’s prophet, questions why God has not judged Judah for its idolatry, corruption and immorality; God’s answer is surprising.

Mary Eberstadt, senior fellow at the Faith and Reason Institute, has challenged us to think about the cause of the cultural disruption we have witnessed in 2020. “The explosive events of 2020 are but the latest eruption along a fault line running through our already unstable lives. That eruption exposes the threefold crisis of filial attachment that has beset the Western world for more than half a century. Deprived of father, Father, and patrium [filial piety], a critical mass of humanity has become socially dysfunctional on a scale not seen before. Six decades of social science have established that the most efficient way to increase dysfunction is to increase fatherlessness. And this the United States has done, for two generations now. Almost one in four children today grows up without a father in the home. For African Americans, it is some 65 percent of children.”

Although Jonah obeys God and preaches His message, Jonah is upset that God showed mercy and compassion to Nineveh.

In a recent article in The Atlantic, columnist David Brooks commented on the necessity of personal security for human flourishing to occur. Correctly, he observes the multi-faceted nature of “security.” It involves financial, emotional, social and personal identity categories, each of which demonstrates how complicated human beings are when it comes to what produces security in their lives.

From the belly of the “great fish,” Jonah confesses his rebellion, repents and worships His God.

Commanded by the LORD to go to Nineveh in ruthless Assyria, Jonah goes in the opposite direction, openly defying His God.

How Americans view their history is important, for that narrative is what is taught in our schools and informs how we view current issues in their historical perspective. Until fairly recently, there was a consensus among most Americans about that narrative. No longer. There are at least two competing narratives that dominate America’s educational curriculums and the various media outlets.

When it comes to gender issues in Western Civilization, confusion reigns supreme. Arguably, the next dimension of the postmodern sexual revolution, indeed the next civil rights movement, is the transgender one. Kay Steinmetz of Time magazine writes, “Transgender people—those who identify with a gender other than the sex they were ‘assigned at birth,’ to use the preferred phrase among trans activists—are emerging from the margins to fight for an equal place in society.”

The resurrected Jesus continues to serve as He makes breakfast for 7 of the disciples and restores Peter with the three-fold, piercing question, “Do you love me?”

The late British theologian, J.I. Packer, reminds us of a profound truth: “Christians are not to think of themselves as ever at home in this world but rather as sojourning aliens, travelers passing through a foreign land to the place where their treasures are stored awaiting their arrival” (see 1 Peter 2:11; Matthew 6:19-20). We are citizens of Christ’s kingdom.